Anam Cara: A Book of Celtic Wisdom

by John O'Donohue

Reverand, my editor at HarperCollins, for her encouragement and help; Kim Witherspoon and her agency for her belief in my work and its effective mediation; Tami Simon and Michael Taft at Sounds True for their care and support, and Anne Minogue

Each day, our tribe of language holds what we call the world together. Yet the uttering of the word reveals how each of us relentlessly creates. Everyone is an artist. Each person brings sound out of silence and coaxes the invisible to become visible.

If we become addicted to the external, our interiority will haunt us. We will become hungry with a hunger no image, person, or deed can still. To be wholesome, we must remain truthful to our vulnerable complexity. In order to keep our balance, we need to hold the interior and exterior, visible and invisible, known and unknown, temporal and eternal, ancient and new, together. No one else can undertake this task for you. You are the one and only threshold of an inner world. This wholesomeness is holiness. To be holy is to be natural, to befriend the worlds that come to balance in you. Behind the facade of image and distraction, each person is an artist in this primal and inescapable sense. Each one of us is doomed and privileged to be an inner artist who carries and shapes a unique world.

is a continuous act of transfiguration. If approached in friendship, the unknown, the anonymous, the negative, and the threatening gradually yield their secret affinity with us. As an artist, the human person is permanently active in this revelation. The imagination is the great friend of the unknown. Endlessly, it invokes and releases the power of possibility. Friendship, then, is not to be reduced to an exclusive or sentimental relationship; it is a far more extensive and intensive force.

Anam is the Gaelic word for soul; ċara is the word for friend. So anam ċara means soul friend. The anam ċara was a person to whom you could reveal the hidden intimacies of your life. This friendship was an act of recognition and belonging. When you had an anam ċara, your friendship cut across all convention and category. You were joined in an ancient and eternal way with the friend of your soul.

When you cease to fear your solitude, a new creativity awakens in you. Your forgotten or neglected inner wealth begins to reveal itself. You come home to yourself and learn to rest within. Thoughts are our inner senses. Infused with silence and solitude, they bring out the mystery of the inner landscape.

For love alone can awaken what is divine within you. In love, you grow and come home to your self. When you learn to love and to let your self be loved, you come home to the hearth of your own spirit. You are warm and sheltered. You are completely at one in the house of your own longing and belonging.

“Our feelings towards our friends reflect our feelings towards ourselves.” He acknowledges the patience required to develop real friendship: “The wish for friendship develops rapidly, but friendship does not.” Friendship is the grace that warms and sweetens our lives: “Nobody would choose to live without friends even if he had all other good things.”

Others want to love, to give themselves, but they have no energy. They carry around in their hearts the corpses of past relationships and are addicted to hurt as confirmation of identity.

The Christian concept of god as Trinity is the most sublime articulation of otherness and intimacy, an eternal interflow of friendship. This perspective discloses the beautiful fulfillment of our immortal longing in the words of Jesus, who said, Behold, I call you friends. Jesus, as the son of God, is the first Other in the universe; he is the prism of all difference. He is the secret anam ċara of every individual. In friendship with him, we enter the tender beauty and affection of the Trinity. In the embrace of this eternal friendship, we dare to be free.

For too long we have been blind to the cognitive riches of feeling and the affective depth of ideas. Aristotle said in De Anima, “Perception is ex hypothesi a form of affection and being moved; and the same goes for thinking and knowing…. Thinking particularly is like a peculiar affection of the soul.” The anam-ċara perspective is sublime because it permits us to enter this unity of ancient belonging.

A friend is a loved one who awakens your life in order to free the wild possibilities within you.

The life and passion of a person leave an imprint on the ether of a place. Love does not remain within the heart, it flows out to build secret tabernacles in a landscape.

The life and passion of a person leave an imprint on the ether of a place. Love does not remain within the heart, it flows out to build secret tabernacles in a landscape. andether of lplace does same

Plato adverts to the myth that humans in the beginning were not single individuals. Each person was two selves in one. Then they became separated; consequently, you spend your life looking for your other half. When you find and discover each other, it is through this act of profound recognition. In friendship, an ancient circle closes. That which is ancient between you will mind you, shelter you, and hold you together. When two people fall in love, each comes in out of the loneliness of exile, home to the one house of belonging. At weddings, it is appropriate to acknowledge the gracious destiny that enabled this couple to recognize each other when they met. Each recognized the other as the one in whom their heart could be at home. Love should never be a burden, for there is more between you than your mutual presence.

THE KALYANA-MITRA

You are sent here to learn to love and to receive love. The greatest gift new love brings into your life is the awakening to the hidden love within. This makes you independent. You are now able to come close to the other, not out of need or with the wearying apparatus of projection, but out of genuine intimacy, affinity, and belonging. It is a freedom. Love should make you free. You become free of the hungry, blistering need with which you continually reach out to scrape affirmation, respect, and significance for yourself from things and people outside yourself. To be holy is to be home, to be able to rest in the house of belonging that we call the soul.

Love is also a force of light and nurture that liberates you to inhabit to the full your own difference. There should be no imitation of each other; no need to be defensive or protective in each other’s presence. Love should encourage and free you fully into your full potential.

If you keep shining the neon light of analysis and accountability on the tender tissue of your belonging, you make it parched and barren.

In the kingdom of love there is no competition; there is no possessiveness or control. The more love you give away, the more love you will have. One remembers here Dante’s notion that the secret rhythm of the universe is the rhythm of love, which moves the stars and the planets. Love is the source, center, and destiny of experience.

There is the infinity of the microcosm: one little speck on the top of your thumb contains a whole inner cosmos, but it is so tiny that it is not visible to the human eye. The infinity in the microscopic is as dazzling as that of the cosmos. However, the infinity that haunts everyone and which no one can finally quell is the infinity of one’s own interiority.

Place offers us a home here; without place we would literally have no where. Landscape is the ultimate where; and in landscape the house that we call home is our intimate place. The home is decorated and personalized; it takes on the soul of the person who lives there and becomes the mirror of the spirit. Yet in the deepest sense, the body is the most intimate place. Your body is your clay home; your body is the only home that you have in this universe. It is in and through your body that your soul becomes visible and real for you. Your body is the home of your soul on earth.

The body is the angel who expresses and minds the soul; we should always pay loving attention to our bodies. The body has often been a scapegoat for the deceptions and poisons of the mind. A primordial innocence surrounds the body, an incredible brightness and goodness. The body is the angel of the life.

Teresa in Ecstasy.

The body is also very truthful. You know from your own life that your body rarely lies. Your mind can deceive you and put all kinds of barriers between you and your nature; but your body does not lie. Your body tells you, if you attend to it, how your life is and whether you are living from your soul or from the labyrinths of your negativity. The body also has a wonderful intelligence.

The body is your only home in the universe. It is your house of belonging here in the world. It is a very sacred temple. To spend time in silence before the mystery of your body brings you toward wisdom and holiness. It is unfortunate that often only when we are ill do we realize how tender, fragile, and precious is the house of belonging called the body.

Ironically, divinity and spirit derive their power and energy precisely from this tension between the visible and the invisible. Everything in the world of soul has a deep desire and longing for visible form; this is exactly where the power of the imagination lives.

The imagination is the faculty that bridges, co-presents, and co-articulates the visible and the invisible. In the Celtic world, for instance, there was a wonderful

The animals are more ancient than us. They were here for millennia before humans surfaced on the earth. Animals are our ancient brothers and sisters. They enjoy a seamless presence—a lyrical unity with the earth. Animals live outside in the wind, in the waters, in the mountains, and in the clay. The knowing of the earth is in them. The Zen-like silence and thereness of the landscape is mirrored in the silence and solitude of animals. Animals know nothing of Freud, Jesus, Buddha, Wall Street, the Pentagon, or the Vatican. They live outside the politics of human intention. Somehow they already inhabit the eternal. The Celtic mind recognized the ancient belonging and knowing of the animal world. The dignity, beauty, and wisdom of the animal world was not diminished by any false hierarchy or human arrogance.

Ben conner animals ans theologvy

Spirituality is the art of transfiguration. We should not force ourselves to change by hammering our lives into any predetermined shape.

Spiritualigyand leadersbip

Your senses are large pores that let the world in.

Many of us have made our world so familiar that we do not see it anymore. An interesting question to ask yourself at night is, What did I really see this day? You could be surprised at what you did not see. Maybe your eyes were unconditioned reflexes operating all day without any real mindfulness or recognition; while you looked out from yourself,

To recognize how you see things can bring you self-knowledge and enable you to glimpse the wonderful treasures your life secretly holds.

The sense of silence and darkness behind the words in more ancient cultures, particularly in folk culture, is absent in the modern use of language. Language is full of acronyms; nowadays we are impatient of words that carry with them histories and associations.

The activity of touch brings us close to the world of the Other. It is the opposite of the eye, which readily translates its objects into intellectual terms. The eye appropriates according to its own logic.

The Celtic mind was never drawn to the single line; it avoided ways of seeing and being that seek satisfaction in certainty. The Celtic mind had a wonderful respect for the mystery of the circle and the spiral. The circle is one of the oldest and most powerful symbols. The world is a circle; the sun and moon are too. Even time itself has a circular nature; the day and the year build to a circle. At its most intimate level so is the life of each individual. The circle never gives itself completely to the eye or to the mind but offers a trusting hospitality to that which is complex and mysterious; it embraces depth and height together. The circle never reduces the mystery to a single direction or preference. Patience with this reserve is one of the profound recognitions of the Celtic mind. The world of the soul is secret. The secret and the sacred are sisters. When the secret is not respected,

There is an unprecedented spiritual hunger in our times. More and more people are awakening to the inner world. A thirst and hunger for the eternal is coming alive in their souls; this is a new form of consciousness.

candlelight at night. The ideal light to befriend the darkness, it gently opens up caverns in the darkness and prompts the imagination into activity. The candle allows the darkness to keep its secrets. There is shadow and color within every candle flame. Candlelight perception is the most respectful and appropriate form of light with which to approach the inner world. It does not force our tormented transparency upon the mystery. The glimpse is sufficient. Candlelight perception has the finesse and reverence appropriate to the mystery and autonomy of soul. Such perception is at home at the threshold. It neither needs nor desires to invade the temenos where the divine lives.

candlelight

Nevertheless, with age and memory the face gradually mirrors the journey of the soul. The older the face, the richer its mirroring.

Civilization has tamed place.

When a well awakens in the mind, new possibilities begin to flow, and you find within yourself a depth and excitement that you never knew you had. This art of awakening is suggested by the Irish writer James Stephens, who said, “The only barrier is our readiness.”

The handle is on the inside of the door; only we can open it. Our lack of readiness is often caused by blindness, fear, and lack of self-appreciation.

To be spontaneous is to escape the cage of the ego by trusting that which is beyond the self.

One of the greatest conflicts in life is the conflict between the ego and the soul. The ego is threatened, competitive, and stressed, whereas the soul is drawn more toward surprise, spontaneity, the new and the fresh. Real soul has humor, irony, and no obsessive self-seriousness. It avoids what is weary, worn, or repetitive. The image of the well breaking out of the hard, crusted ground is an illuminating image for the freshness that can suddenly dawn within the heart that remains open to experience.

society functions in an external way; its collective eye does not know interiority but sees only through the lens of image, impression, and function.

Familiarity is one of the most subtle and pervasive forms of human alienation.

Curiosity is the antidote tonfamiliariy auterity is the substance of curisiosity

People have difficulty awakening to their inner world especially when their lives have become overly familiar to them.

Familiarity is like triptophan it makes us leepy

The first step in awakening to your inner life and to the depth and promise of your solitude would be to consider yourself for a little while as a stranger to your own deepest depths.

The imagination is committed to the justice of wholeness. It will not choose one side in an inner conflict and repress or banish the other; it will endeavor to initiate a profound conversation between them in order that something original can be born. The imagination loves symbol because it recognizes that inner divinity can only find expression in symbolic form. The symbol never gives itself completely to the light. It invites thought precisely because it resides at the threshold of darkness.

Imagination is the most reverent mirror of the inner world.

If you knew the beloved’s body well enough, you could imagine where her clay had lain before it came to form in her. You could sense the blend of different tonalities in her clay: Maybe some clay came from beside a calm lake, some from places where nature was exposed and lonely, and more from secluded and reserved places. We never know how many places of nature meet within the human body. Landscape is not all external, some has crept inside the soul. Human presence is infused with landscape.

Body land and place