What would you say to someone who said, rightly, that God would make them completely holy in the resurrection and that they would never reach this state of complete holiness until then—and who then went on to say, wrongly, that therefore there was no point in even trying to live a holy life until that time? You would press for some form of inaugurated eschatology. You would insist that the new life of the Spirit, in obedience to the lordship of Jesus Christ, should produce radical transformation of behavior in the present life, anticipating the life to come even though we know we shall never