acquire the fixed form we already find in Paul’s quotation of it in 1 Corinthians 15, the women were quietly dropped; they were apologetically embarrassing. But there they are in all four gospel stories, front and center, the first witnesses, the first apostles. Nobody would have made them up. Had the tradition started in the male-only form we find in 1 Corinthians 15, it would never have developed, in such different ways as well, into the female-first stories we find in the gospels.