It looks as though God intends to flood the universe with himself, as though the universe, the entire cosmos, was designed as a receptacle for his love. We might even suggest, as part of a Christian aesthetic, that the world is beautiful not just because it hauntingly reminds us of its creator but also because it is pointing forward: it is designed to be filled, flooded, drenched in God, as a chalice is beautiful not least because of what we know it is designed to contain or as a violin is beautiful not least because we know the music of which it is capable.