Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

by N.T. Wright

The whole chapter echoes and alludes to Genesis 1–3. It is a theology of new creation, not of the abandonment of creation. The heart of the chapter is an exposition of the two different types of bodies, the present one and the future one. This is where all sorts of problems have arisen. Several popular translations, notably the Revised Standard Version and its offshoots, translate Paul’s key phrases as “a physical body” and “a spiritual body.”13 Simply in terms of the Greek words Paul uses, this cannot be correct. The technical arguments are overwhelming and conclusive. The contrast is between the present body, corruptible, decaying, and doomed to die, and the future body, incorruptible, undecaying, never to die again. The key adjectives, which are quoted endlessly in discussions of this topic, do not refer to a physical body and a nonphysical one, which is how people in our culture are bound to hear the words physical and spiritual. The first word, psychikos, does not in any case mean anything like “physical” in our sense. For Greek speakers of Paul’s day, the psychē, from which the word derives, means the soul, not the body. But the deeper, underlying point is that adjectives of this type, Greek adjectives ending in-ikos, describe not the material out of which things are made but the power or energy that animates them. It is the difference between asking, on the one hand, “Is this a wooden ship or an iron ship?” (the material from which it is made) and asking, on the oth...