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It disappointed me when I discerned as an adolescent that my father had married my mother only for her beauty, but this was before I realized that parents disappoint us in many ways and it is best not to expect anything of them at all, for chances are that they won’t be able to deliver it.
As I grew older, I came to realize that death had been easy for my mother; to fear death, you must first have something to tether you to life. But she had not. It was as if she had been preparing for her death the entire time I knew her. One day she was alive; the next, not.
For it was then that I realized there is a certain sort of mind that turns to science, and this, I decided, was the sort of mind I admired.
Life was elsewhere, and it was frightening and vast and mountainous and uncomfortable.
It is not that medical school in itself is not an interesting or even stimulating environment; it is that the people who tend to matriculate there lean toward the self-righteous and sentimental, more interested in the romantic heroism of doctoring with which the profession has allowed itself to become suffused and associated than in the challenge of scientific inquiry.
More often it is the outlandish theory, the one that seems so improbable, that you find yourself returning to again and again, paying it an outsized share of attention largely because you find yourself intrigued by the originality of thought behind it.
Genius was no excuse for social ineptitude, the way it is today, when a certain refusal to acquire the most basic social skills or an inability to dress properly or feed oneself is generously perceived as evidence of one’s intellectual purity and commitment to the life of the mind.
I had gone into science for its adventure, but to them, adventure was something to be endured, not sought, on the road to inevitable greatness.
Beautiful people make even those of us who proudly consider ourselves unmoved by another’s appearance dumb with admiration and fear and delight, and struck by the profound, enervating awareness of how inadequate we are, how nothing, not intelligence or education or money, can usurp or overpower or deny beauty.
Science itself is guesses: lucky guesses, intuitive guesses, researched guesses.
the total absence of familiarity can make a place seem alien and unconquerable, and you turn your attention and curiosity away from it to avoid growing frustrated.
gods are for stories and heavens and other realms; they are not to be seen by men. But when we encroach on their world, when we see what we are not meant to see, how can anything but disaster follow?













































