Awareness, though formless, is sometimes conceptualized as pervading all of this while not being all of this, and sometimes conceptualized as being inherent in all of this while not being anything specific. Neither is quite true, though both perspectives can be temporarily useful in very specific contexts and dangerous in others, and finally we have to come to something that is actually much simpler than the term “awareness” generally implies, nothing more than just the sensations themselves, much more fundamental and yet more ordinary than anything grand that those terms would suggest,
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