Ian Pitchford

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However, when practicing insight meditation, it is far better to perceive one sensation arise and pass away. What do I mean by this? I mean that sensations arise out of nothing, do their thing, and vanish utterly. Gone. Entirely gone. Then the next sensation arises, does its thing, and disappears completely. “That's the stuff of modern physics,” we might say. “What does that have to do with practice?”
Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book
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