Again, from this state, meditators have a few options. They can: 1) get stuck; 2) move on to the fourth jhana; or 3) investigate this state and begin the progress of insight. This would require careful attention to make sure that all the specific sensations that make up peace, equanimity, subtle bliss, and spaciousness are clearly observed to arise and pass, not satisfy, and not be self or the property of self.
