The Story of the Lost Child (The Neapolitan Novels, #4)

by Elena Ferrante

the idea of hurting him and of no longer seeing him I withered painfully, the free and educated woman lost her petals, separated from the woman-mother, and the woman-mother was disconnected from the woman-lover, and the woman-lover from the furious whore, and we all seemed on the point of flying off in different directions.

Was I lying to myself when I portrayed myself as free and autonomous? And was I lying to my audience when I played the part of someone who, with her two small books, had sought to help every woman confess what she couldn’t say to herself? Were they mere formulas that it was convenient for me to believe in while in fact I was no different from my more traditional contemporaries? In spite of all the talk was I letting myself be invented by a man to the point where his needs were imposed on mine and those of my daughters?

She needed to explode, lose control of the words. I wanted her to say in the authentic Neapolitan of our childhood: What the fuck do you want, Lenù, I’m like this because I lost my daughter, and maybe she’s alive, maybe she’s dead, but I can’t bear either of those possibilities, because if she’s alive she’s alive far away from me, she’s in a place where horrible things are happening to her, which I see clearly, I see them all day and all night as if they were happening right before my eyes; but if she’s dead I’m dead, too, dead here inside, a death more unbearable than real death, which is death without feeling, while this death forces you to feel everything, every day, to wake up, wash, dress, eat and drink, work, talk to you who don’t understand or won’t understand, to you who even if I just see you, all set, fresh from the hairdresser, with your daughters who do well in school, who always do everything perfectly, who aren’t spoiled even by this place of shit, which, rather, seems to do them good—makes them even more confident, even more arrogant, even more sure they have the right to take everything—all this makes me more furious than I already was: so go, go, leave me in peace, Tina would have been better than all of you, and instead they took her, and I can’t bear it anymore.

The old skills resulting from long study and knowledge of the correct political line suddenly seemed senseless. Anarchist, Marxist, Gramscian, Communist, Leninist, Trotskyite, Maoist, worker were quickly becoming obsolete labels or, worse, a mark of brutality. The exploitation of man by man and the logic of maximum profit, which before had been considered an abomination, had returned to become the linchpins of freedom and democracy everywhere. Meanwhile, by means legal and illegal, all the accounts that remained open in the state and in the revolutionary organizations were being closed with a heavy hand.

One can’t go on anymore, she said, electronics seems so clean and yet it dirties, dirties tremendously, and it obliges you to leave traces of yourself everywhere as if you were shitting and peeing on yourself continuously: I want to leave nothing, my favorite key is the one that deletes.

Eh, she said once, what a fuss for a name: famous or not, it’s only a ribbon tied around a sack randomly filled with blood, flesh, words, shit, and petty thoughts. She mocked me at length on that point: I untie the ribbon—Elena Greco—and the sack stays there, it functions just the same, haphazardly, of course, without virtues or vices, until it breaks. On her darkest days she said with a bitter laugh: I want to untie my name, slip it off me, throw it away, forget it.

Unlike stories, real life, when it has passed, inclines toward obscurity, not clarity.