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That’s Kegan’s point. When we are reliably able to make the subject-object shift, as he points out in his book In Over Our Heads, “You start . . . constructing a world that is much more friendly to contradiction, to oppositeness, to being able to hold onto multiple systems of thinking. . . . This means that the self is more about movement through different forms of consciousness than about defending and identifying with any one form.” By stepping outside ourselves, we gain perspective. We become objectively aware of our costumes rather than subjectively fused with them. We realize we can take
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