The Round House

by Louise Erdrich

Women don’t realize how much store men set on the regularity of their habits. We absorb their comings and goings into our bodies, their rhythms into our bones. Our pulse is set to theirs, and as always on a weekend afternoon we were waiting for my mother to start us ticking away on the evening. And so, you see, her absence stopped time.

It was the kind of moment, I see now, that could have gone several ways. She could have laughed, she could have cried, she could have reached for him. Or he could have got down on his knees and pretended to have the heart attack that later killed him. She would have been jolted from her shock. Helped him. We would have cleared up the mess, made sandwiches for ourselves, and things would have gone on. If we’d sat down together that night, I do believe things would have gone on. But now my mother flushed darkly and an almost imperceptible shudder coursed over her. She took a gasping breath, and put her hand to her wounded face. Then she stepped over the mess on the floor and walked carefully away. I wanted her to shout, cry out, throw something. Anything would have been better than the frozen suspension of feeling in which she mounted the stairs.

We read with a concentrated intensity. My father had become convinced that somewhere within his bench briefs, memos, summaries, and decisions lay the identity of the man whose act had nearly severed my mother’s spirit from her body.

While their moral standards for the rest of the world were rigid, they were always able to find excuses for their own shortcomings. It is these people really, said my father, small-time hypocrites, who may in special cases be capable of monstrous acts if given the chance.

I knew the general location of the crime. But I didn’t know the exact whereness of it. At that moment, a certainty entered. I knew. He had attacked her here. The old ceremonial place had told me—cried out to me in my mother’s anguished voice, I now thought, and tears started into my eyes. I let them flood down my cheeks. Nobody was there to see me so I did not even wipe them away. I stood there in the shadowed doorway thinking with my tears. Yes, tears can be thoughts, why not?

With all my being, I wanted to go back to before all this had happened. I wanted to enter our good-smelling kitchen again, sit down at my mother’s table before she’d struck me and before my father had forgotten my existence. I wanted to hear my mother laugh until she snorted.

I wanted to move back through time and stop her from returning to her office that Sunday for those files. I kept thinking how easily I could have gotten in the car with her that afternoon. How I could have offered to do that errand. I had entered that furrow of remorse—planted with the seeds of resentment—peculiar to young men. When I got to the resentment, I resented everything I could think of, including that file my mother had returned for. That file. Something nagged at me. The file itself. No one had mentioned it. Why had she gone back for a file? What was in it? I was back to weak regret.

Before we were born, my twin had the compassion to crush against me, to perfect me by deforming me, so that I would be the one who was spared.

I’ve read that certain memories put down in agitation at a vulnerable age do not extinguish with time, but engrave ever deeper as they return and return.

Marshall vested absolute title to the land in the government and gave Indians nothing more than the right of occupancy, a right that could be taken away at any time. Even to this day, his words are used to continue the dispossession of our lands. But what particularly galls the intelligent person now is that the language he used survives in the law, that we were savages living off the forest, and to leave our land to us was to leave it useless wilderness, that our character and religion is of so inferior a stamp that the superior genius of Europe must certainly claim ascendancy and on and on.

The only answer to this, and it isn’t an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn’t often, very often at least, intervene. God can’t do that without taking away our moral freedom. Do you see?

The only thing that God can do, and does all of the time, is to draw good from any evil situation.

We are never so poor that we cannot bless another human, are we? So it is that every evil, whether moral or material, results in good. You’ll see.

As I fell into a darker sleep, I understood that I had learned something. Now that I knew fear, I also knew it was not permanent. As powerful as it was, its grip on me would loosen. It would pass.