While one may see collectivist economic arrangements in these thinkers’ practical recommendations—Dewey, for instance, calls for “public socialism,” and Croly writes in support of “flagrant socialism”—it would be mistaken to conclude that they do not endorse the inviolability and dignity of the individual. A consistent theme in both men’s work is that only by eliminating the cramped and limiting individualism of “old liberalism” can a truer and better form of “individuality” emerge. Only complete liberation from the shackles of unfreedom—including especially the manacles of economic
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