Hurston was a collector of folklore. However, the folklore she was “brought up on” contradicted the folklore she was collecting from Kossola. Moreover, “all that this Cudjo told me,” Hurston mused, “was verified from other historical sources.”25 Harlem Renaissance pundits and artists like Zora Neale Hurston were wrestling with the identity of “the Negro.” They had reclaimed the image of black people and asserted the value of black culture (vis-à-vis white people and Anglo American culture). There was a decided movement to do away with the image of “the Old Negro” and usher in “the New Negro,”
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