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Cf. “God Weeps” by Shirley Erena Murray (1996):
1 God weeps at love withheld,
at strength misused,
at children's innocence abused,
and, till we change the way we love, God weeps.
2 God bleeds at anger's fist,
at trust betrayed,
at women battered and afraid,
and, till we change the way we win, God bleeds.
3 God cries at hungry mouths,
at running sores,
at creatures dying without cause,
and, till we change the way we care, God cries.
4 God waits for stones to melt,
for peace to seed,
for hearts to hold each other's need,
and, till we understand the Christ, God waits.
About all these things and more, Peter wept. Then he felt better, as if purged.
toy braziers.
“Long ago,” she echoed. Then: “Long ago, the Lord Said Po ISrael, I have loved you, my people.” The quote from Jeremiah surprised him, not
Long ago and far away … maybe they were the same thing after all.
Oasans had difficulty choosing the linguistic boxes into which they felt obliged, by others, to put their conceptions of time.
how to amble
There was an art to walking slower than your instinct told you to,
The trick was to...
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educative.
Her flesh, which smelled fermented but not foul, had turned gray as clay, and was pitted with pocks and cavities.
Monster was the word that came to his mind as he suppressed a shudder. But then Creatura: created thing, he reminded himself.
One smoothed his hands over an invisible molehill in the air, signaling that this would not be necessary.
“My mother very imporPanP woman,” he said at last. “For me.”
This gathering wasn’t about him: that was actually the beauty of it. He was privileged to observe, but he wasn’t on duty, nothing was expected of him;
the fontanelle in her head yawned open,
his mind was tickled by a thought of his own baby, growing inside the body of his wife far away.
Sad, but there was no point grieving.
Anyway, life wasn’t about measurement, it was about getting the most out of each God-given minute.
Cf. Julian of Norwich:
“...deeds are done which appear so evil to us and people suffer such terrible evils that it does not seem as though any good will ever come of them; and we consider this, sorrowing and grieving over it so that we cannot find peace in the blessed contemplation of God as we should do; and this is why: our reasoning powers are so blind now, so humble and so simple, that we cannot know the high, marvelous wisdom, the might and the goodness of the Holy Trinity. And this is what he means where he says, 'You shall see for yourself that all manner of things shall be well', as if he said, 'Pay attention to this now, faithfully and confidently, and at the end of time you will truly see it in the fullness of joy.”
But who, really, was Jesus Lover Thirteen? Peter had to admit he was finding it difficult to know the Oasans in any deeper sense.
In one way, it was really kind of … restful, to be spared the melodramas that made things so complicated when you dealt with other humans.