Tom Jones

by Henry Fielding

nor can the learned reader be ignorant, that in human nature, though here collected under one general name, is such prodigious variety, that a cook will have sooner gone through all the several species of animal and vegetable food in the world, than an author will be able to exhaust so extensive a subject.

Where, then, lies the difference between the food of the nobleman and the porter, if both are at dinner on the same ox or calf, but in the seasoning, the dressing, the garnishing, and the setting forth? Hence the one provokes and incites the most languid appetite, and the other turns and palls that which is the sharpest and keenest. In like manner, the excellence of the mental entertainment consists less in the subject than in the author's skill in well dressing it up. How pleased, therefore, will the reader be to find that we have, in the following

work, adhered closely to one of the highest principles of the best cook which the present age, or perhaps that of Heliogabalus, hath produced. This great man, as is well known to all lovers of polite eating, begins at first by setting plain things before his hungry guests, rising afterwards by degrees as their stomachs may be supposed to decrease, to the very quintessence of sauce and spices. In like manner, we shall represent human nature at first to the keen appetite of our reader, in that more plain and simple manner in which it is found

in the country, and shall hereafter hash and ragoo it with all the high French and Italian seasoning of affectation and vice which courts and cities afford. By these means, we doubt not but our...

Reader, I think proper, before we proceed any farther together, to acquaint thee that I intend to digress, through this whole history, as often as I see occasion, of which I am myself a better judge than any pitiful critic whatever; and here I must desire all those critics to mind

their own business, and not to intermeddle with affairs or works which no ways concern them; for till they produce the authority by which they are constituted judges, I shall not plead to their jurisdiction.

Reader, take care. I have unadvisedly led thee to the top of as high a hill as Mr Allworthy's, and how to get thee down without breaking thy neck, I do not well know.

Tacit obedience implies no force upon the will, and consequently may be easily, and without any pains, preserved; but when a wife, a child, a relation, or a friend, performs what we desire, with grumbling and reluctance, with expressions of dislike and dissatisfaction, the manifest difficulty which they undergo must greatly enhance the obligation.

It is my intention, therefore, to signify, that, as it is the nature of a kite to devour little birds, so is it the nature of such persons as Mrs Wilkins to insult and tyrannize over little people.

for nothing can be more reasonable, than that slaves and flatterers should exact the same taxes on all below them, which they themselves pay to all above them.

This advantage, however, like most others of an extraordinary kind, was attended with some small inconveniences: for as it is not to be wondered at, that a young woman so well accomplished should have little relish for the society of those whom fortune had made her equals, but whom education had rendered so much her inferiors; so is it matter of no greater astonishment, that this superiority in Jenny, together with that behaviour which is its certain consequence, should produce among the rest some little envy and ill–will towards her; and these had, perhaps, secretly burnt in the bosoms of her neighbours ever since her return from her service.

"How base and mean must that woman be, how void of that dignity of mind, and decent pride, without which we are not worthy the name of human creatures, who can bear to level herself with the lowest animal, and to sacrifice all that is great and noble in her, all her heavenly part, to an appetite which she hath in common with the vilest branch of the creation! For no woman, sure, will plead the passion of love for an excuse. This would be to own herself the mere tool and bubble of the man. Love, however barbarously we may corrupt and pervert its meaning, as it is a laudable, is a rational passion, and can never be violent

Now in what light, but that of an enemy, can a reasonable woman regard the man who solicits her to entail on herself all the misery I have described to you, and who would purchase to himself a short, trivial, contemptible pleasure, so greatly at her expense!

For, by the laws of custom, the whole shame, with all its dreadful consequences, falls intirely upon her. Can love, which always seeks the good of its object, attempt to betray a woman into a bargain where she is so greatly to be the loser?

If such corrupter, therefore, should have the impudence to pretend a real affection for her, ought not the woman to regard him not only as an enemy, but as the worst of all enemies, a false, designing, treacherous, pretended friend, who intends not ...

The behaviour of these people may appear impolitic and ungrateful to the reader, who considers the power and benevolence of Mr Allworthy. But as to his power, he never used it; and as to his benevolence, he exerted so much, that he had thereby disobliged all his neighbours; for it is a secret well known to great men, that, by conferring an obligation, they do not always procure a friend, but are certain of creating many enemies.

mob,[*]

whom, in order to pity, they desired to have seen sacrificed to ruin and infamy,

Whenever this word occurs in our writings, it intends persons without virtue or sense, in all stations; and many of the h...

for Mr Allworthy was not one of those generous persons who are ready most bountifully to bestow meat, drink, and lodging on men of wit and learning, for which they expect no other return but entertainment, instruction, flattery, and subserviency; in a word, that such persons should be enrolled in the number of domestics, without wearing their master's cloathes, or receiving wages.

it that some natures delight in evil, as others are thought to delight in virtue? Or is there a pleasure in being accessory to a theft when we cannot commit it ourselves? Or lastly (which experience seems to make probable), have we a satisfaction in aggrandizing our families, even though we have not the least love or respect for them?

I have always thought love the only foundation of happiness in a married state, as it can only produce that high and tender friendship which should always be the cement of this union; and, in my opinion, all those marriages which are contracted from other motives are greatly criminal; they are a profanation of a most holy ceremony, and generally end in disquiet and misery: for surely we may call it a profanation to convert this most sacred institution into a wicked sacrifice

to lust or avarice: and what better can be said of those matches to which men are induced merely by the consideration of a beautiful person, or a great fortune?

One of the maxims which the devil, in a late visit upon earth, left to his disciples, is, when once you are got up, to kick the stool from under you. In plain English, when you have made your fortune by the good offices of a friend, you are advised to discard him as soon as you can. Whether the captain acted by this maxim, I will not positively determine: so far we may confidently say, that his actions may be fairly derived from this diabolical principle;

and indeed it is difficult to assign any other motive to them: for no sooner was he possessed of Miss Bridget, and reconciled to Allworthy, than he began to show a coldness to his brother which increased daily; till at length it grew into rudeness, and became very visible to every one.

This strange, cruel, and almost unaccountable ingratitude in the captain, absolutely broke the poor doctor's heart; for ingratitude never so thoroughly pierces the human breast as when it proceeds from those in whose behalf we have been guilty of transgressions.

Reflections on great and good actions, however they are received or returned by those in whose favour they are performed, always administer some comfort to us; but what consolation shall we receive under so biting a calamity as the ungrateful behaviour of our friend, when our wounded conscience at the same time flies in our face, and upbraids us with having spotted it in the service of one so worthless!

Now, upon the most diligent enquiry into the former lives of these two brothers, I find, besides the cursed and hellish maxim of policy above mentioned, another reason for the captain's conduct: the captain, besides what we have before said of him, was a man of great pride and fierceness, and had always treated his brother, who was of a different complexion, and greatly deficient in both these qualities, with the utmost air of superiority.

The doctor, however, had much the larger share of learning, and was by many reputed to have the better understanding. This the captain knew, and could not bear; for though envy is at best a very malignant passion, yet is its bitterness greatly heightened by mixing with contempt towards the same object; and very much afraid I am, that whenever an obligation is joined to these two, indignation and not gratitude will be the product of all three.

Now it is our purpose, in the ensuing pages, to pursue a contrary method. When any extraordinary scene presents itself (as we trust will often be the case), we shall spare no pains nor paper to open it at large to our reader; but if whole years should pass without producing anything worthy his notice, we shall not be afraid of a chasm in our history; but shall hasten on to matters of consequence, and leave such periods of time totally unobserved.

These are indeed to be considered as blanks in the grand lottery of time. We therefore, who are the registers of that lottery, shall imitate those sagacious persons who deal in that which is drawn at Guildhall, and who never trouble the public with the many blanks they dispose of; but when a great prize happens to be drawn, the

newspapers are presently filled with it, and the world is sure to be informed at whose office it was sold: indeed, commonly two or three different offices lay claim to the honour of having disposed of it; by which, I suppose, the adventurers are given to understand that certain...

My reader then is not to be surprized, if, in the course of this work, he shall find some chapters very short, and others altogether as long; some that contain only the time of a single day, and others that comprise years; in a word, if ...

For all which I shall not look on myself as accountable to any court of critical jurisdiction whatever: for as I am, in reality, the founder of a new province of writing, so I am at liberty to make what laws I please therein. And these laws, my readers, whom I consider as my subjects, are bound to believe in and to obey; with which that they may readily and cheerfully comply, I do hereby assure them that I shall principally regard their ease and advanta...

I am, indeed, set over them for their own good only, and was created for their us...

But to represent the Almighty as avenging the sins of the guilty on the innocent, was indecent, if not blasphemous, as it was to represent him acting against the first principles of natural justice, and against the original notions of right and wrong, which he himself had implanted in our minds; by which we were to judge not only in all matters which were not revealed, but even of the truth of revelation itself.

for it is our province to relate facts, and we shall leave causes to persons of much higher genius.

Mankind have always taken great delight in knowing and descanting on the actions of others.

Nothing can be so quick and sudden as the operations of the mind, especially when hope, or fear, or jealousy, to which the two others are but journeymen, set it to work.

"there is one degree of generosity (of charity I would have called it), which seems to have some show of merit, and that is, where, from a principle of benevolence and Christian love, we bestow on another what we really want ourselves; where, in order to lessen the distresses of another, we condescend to share some part of them, by giving what even our own necessities cannot well spare.

This is, I think, meritorious; but to relieve our brethren only with our superfluities; to be charitable (I must use the word) rather at the expense of our coffers than ourselves; to save several families from misery rather than hang up an extraordinary picture in our houses or gratify any other idle ridiculous vanity—this seems to be only being human creatures. Nay, I will venture to go farther, it is being in some degree epicures: for what could the greatest epicure wish rather than to eat with many

mouths instead of one? which I think may be predicated of any one who knows that the bread of many i...

"As to the apprehension of bestowing bounty on such as may hereafter prove unworthy objects, because many have proved such; surely it can never deter a good man from generosity. I do not think a few or many examples of ingratitude can justify a man's hardening his heart against the distresses of his fellow–cr...

Nothing less than a persuasion of universal depravity can lock up the ...

One situation only of the married state is excluded from pleasure: and that is, a state of indifference: but as many of my readers, I hope, know what an exquisite delight there is in conveying pleasure to a beloved object, so some few, I am afraid, may have experienced the satisfaction of tormenting one we hate. It is, I apprehend, to come at this latter pleasure, that we see both sexes often give up that ease in marriage which they might otherwise possess, though their mate was never so disagreeable to them.

Hence the wife often puts on fits of love and jealousy, nay, even denies herself any pleasure, to disturb and prevent those of her husband; and he again, in return, puts frequent restraints on himself, and stays at home in company which he dislikes, in order to confine his wife to what she equally detests.

Hence, too, must flow those tears which a widow sometimes so plentifully sheds over the ashes of a husband with whom she led a life of constant disquiet and turbulency, and whom now she can never hope to torment any more.

Freudian ambivalence in Fielding

for men of true wisdom and goodness are contented to take persons and things as they are, without complaining of their imperfections, or attempting to amend them. They can see a fault in a friend, a relation, or an acquaintance, without ever mentioning it to the parties

themselves, or to any others; and this often without lessening their affection. Indeed, unless great discernment be tempered with this overlooking disposition, we ought never to contract friendship but with a degree of folly which we can deceive; for I hope my friends will pardon me when I declare, I know none of them without a fault;

and I should be sorry if I could imagine I had any friend who...