In Search of Lost Time

by Marcel Proust

And, the moment our call has sounded, in the night filled with phantoms to which our ears alone are unsealed, a tiny sound, an abstract sound — the sound of distance overcom...

But a premonition also of an eternal separation! Over and again, as I listened in this way, without seeing her who spoke to me from so far away, it has seemed to me that the voice was crying to me from depths out of which one does not rise again, and I have known the anxiety that was one day to wring my heart when a voice should thus return (alone, and attached no longer to a body which I was never more to see), to murmur, in my ear, words I would fain have kissed as they issued from lips for ever turned to dust.

How, since into the forehead, the cheeks of my grandmother I had been accustomed to read all the most delicate, the most permanent qualities of her mind; how, since every casual glance is an act of necromancy, each face that we love a mirror of the past, how could I have failed to overlook what in her had become dulled and changed, seeing that in the most trivial spectacles of our daily life, our eye, charged with thought, neglects, as would a classical tragedy, every image that does not assist the action of the play and retains only those that may help to make its purpose intelligible. But if, in place of our eye, it should be a purely material object, a photographic plate, that has watched the action, then what we shall see, in the courtyard of the Institute, for example, will be, instead of the dignified emergence of an Academician who is going to hail a cab, his staggering gait, his precautions to avoid tumbling upon his back, the parabola of his fall, as though he were drunk, or the ground frozen over. So is it when some casual sport of chance prevents our intelligent and pious affection from coming forward in time to hide from our eyes what they ought never to behold, when it is forestalled by our eyes, and they, arising first in the field and having it to themselves, set to work mechanically, like films, and shew us, in place of the loved friend who has long ago ceased to exist but whose death our affection has always hitherto kept concealed from us, the new person ...

we come up against unseen resistances which may prove insuperable. One of the strongest is doubtless that which may be developed in a woman who is not in love with him by the disgust inspired in her, a fetid, insurmountable loathing, by the man who is in love with her;

Ah! Those aristocrats! The Terror was greatly to blame for not cutting the heads off every one of them. They are all sinister debauchees, when they are not simply dreary idiots.

if that sort of thing amuses you! While you are on your way to your tea-party your old friend will be more fortunate than you, for alone in an outlying suburb he will be watching the pink moon rise in a violet sky. The truth is that I scarcely belong to this Earth upon which I feel myself such an exile; it takes all the force of the law of gravity to hold me here, to keep me from escaping into another sphere. I belong to a different planet. Goodbye; do not take amiss the old-time frankness of the peasant of the Vivonne, who has also remained a peasant of the Danube. To prove to you that I am your sincere well-wisher, I am going to send you my last novel. But you will not care for it; it is not deliquescent enough, not fin de siècle enough for you; it is too frank, too honest; what you want is Bergotte, you have confessed it, high game for the jaded palates of pleasure-seeking epicures. I suppose I am looked upon, in your set, as an old campaigner; I do wrong to put my heart into what I write, that is no longer done; besides, the life of the people is not distinguished enough to interest your little snobbicules. Go, get you gone, try to recall at times the words of Christ: ‘Do this and ye shall live.’ Farewell, Friend.”

Suddenly Saint-Loup appeared, accompanied by his mistress, and then, in this woman who was for him all the love, every possible delight in life, whose personality, mysteriously enshrined in a body as in a Tabernacle, was the object that still occupied incessantly the toiling imagination of my friend, whom he felt that he would never really know, as to whom he was perpetually asking himself what could be her secret self, behind the veil of eyes and flesh, in this woman I recognised at once ‘Rachel when from the Lord,’ her who, but a few years since — women change their position so rapidly in that world, when they do change — used to say to the procuress: “To-morrow evening, then, if you want me for anyone, you will send round, won’t you?” And when they had ‘come round’ for her, and she found herself alone in the room with the ‘anyone,’ she had known so well what was required of her that after locking the door, as a prudent woman’s precaution or a ritual gesture, she would begin to take off all her things, as one does before the doctor who is going to sound one’s chest, never stopping in the process unless the ‘some one,’ not caring for nudity, told her that she might keep on her shift, as specialists do sometimes who, having an extremely fine ear and being afraid of their patient’s catching a chill, are satisfied with listening to his breathing and the beating of his heart through his shirt. On this woman whose whole life, all her thoughts, all her past, all the men who at ...

I realised also then all that the human imagination can put behind a little scrap of face, such as this girl’s face was, if it is the imagination that was the first to know

The instinct to imitate others, the desire to shew their own wit and daring added to the party several pretty actresses who had not been forewarned but now threw at the others glances charged with malicious connivance, and sat convulsed with laughter which rang out in such violent peals that at the end of the second song,

And yet, just as our pity for misfortune is perhaps not very exact since in our imagination we recreate a whole world of grief by which the unfortunate who has to struggle against it has no time to think of being moved to self-pity, so wickedness has probably not in the mind of the wicked man that pure and voluptuous cruelty which it so pains us to imagine. Hatred inspires him, anger gives him an ardour, an activity in which there is no great joy; he must be a sadist to extract any pleasure from it; ordinarily, the wicked man supposes himself to be punishing the wickedness of his victim;

The wicked man supposes himself to be punishing the wicked

Nevertheless, I preferred not to speak of this incident since I had had neither the courage nor the power to prevent it, and it would have been too painful for me, by saying any good of their victim, to approximate to a gratification of the lust for cruelty the sentiments which animated the tormentors who had strangled this career in its infancy.

Gross

What artists call intellect seems pure presumption to the fashionable world which, unable to place itself at the sole point of view from which they, the artists, look at and judge things, incapable of understanding the particular attraction to which they yield when they choose an ex-Pression or start a friendship, feel in their company an exhaustion, an irritation, from which antipathy very shortly springs.

Having passed by great works without mastering sometimes without even noticing them, she had preserved from the period in which she had lived and which, moreover, she described with great aptness and charm, little more than the most frivolous of the gifts that they had had to offer her. But a narrative of this sort, even when it treats exclusively of subjects that are not intellectual, is still a work of the intellect, and to give in a book or in conversation, which is almost the same thing, a deliberate impression of frivolity, a serious touch is required which a purely frivolous person would be incapable of supplying. In a certain book of reminiscences written by a woman and regarded as a masterpiece, the phrase that people quote as a model of airy grace has always made me suspect that, in order to arrive at such a pitch of lightness, the author must originally have had a rather stodgy education, a boring culture, and that as a girl she probably appeared to her friends an insufferable prig. And between certain literary qualities and social failure the connexion is so inevitable that when we open Mme. de Villeparisis’s Memoirs to-day, on any page a fitting epithet, a sequence of metaphors will suffice to enable the reader to reconstruct the deep but icy bow which must have been bestowed on the old Marquise on the staircases of the Embassies by a snob like Mme.

while he is hastening to add another mesh to the net which holds him captive, it is possible that he is dreaming only of dancing, sport and travel.

Joyce End of Portrait !

But, to revert for a moment, when we speak of racial persistence we do not accurately convey the impression we receive from Jews, Greeks, Persians, all those peoples whom it is better to leave with their differences. We know from classical paintings the faces of the ancient Greeks, we have seen Assyrians on the walls of a palace at Susa. And so we feel, on encountering in a Paris drawing-room Orientals belonging to one or another group, that we are in the presence of creatures whom the forces of necromancy must have called to life. We knew hitherto only a superficial image; behold it has gained depth, it extends into three dimensions, it moves. The young Greek lady, daughter of a rich banker and the latest favourite of society, looks exactly like one of those dancers who in the chorus of a ballet at once historical and aesthetic symbolise in flesh and blood the art of Hellas; and yet in the theatre the setting makes these images somehow trite; the spectacle, on the other hand, to which the entry into a drawing-room of a Turkish lady or a Jewish gentleman admits us, by animating their features makes them appear stranger still, as if they really were creatures evoked by the effort of a medium. It is the soul (or rather the pigmy thing to which — up to the present, at any rate — the soul is reduced in this sort of materialisation), it is the soul of which we have caught glimpses hitherto in museums alone, the soul of the ancient Greeks, of the ancient Hebrews, torn from a lif...

Creatures Race !

she would as little have thought of mentioning the Eastern question to her Prime Ministers as of discussing the nature of love with her novelists and philosophers. “Love?” she had once replied to a pushing lady who had asked her: “What are your views on love?”—”Love? I make it, constantly, but I never talk about it.” When she had any of these literary or political lions in her house she contented herself, as did the Duchesse de Guermantes, with setting them down to play poker.

The misconduct of these solemn dames who held themselves so erect assumed on the lips of those who hinted at it something that I was incapable of imagining, proportionate to the magnitude of prehistoric days, to the age of the mammoth. In a word, these three Parcae with their white or blue or red locks had spun the fatal threads of an incalculable number of gentlemen. I felt that the people of to-day exaggerated the vices of those fabulous times, like the Greeks who created Icarus, Theseus, Heracles out of men who had been but little different from those who long afterwards deified them.

!

one does not tabulate the sum of a person’s vices until he has almost ceased to be in a fit state to practise them, when from the magnitude of his social punishment, which is then nearing the completion of its term and which alone one can estimate, one measures, one imagines, one exaggerates that of the crime that has been committed. In that gallery of symbolical figures which is ‘society,’ the really light women, the true Messalinas, invariably present the solemn aspect of a lady of at least seventy, with an air of lofty distinction, who entertains everyone she can but not everyone she would like to have, to whose house women will never consent to go whose own conduct falls in any way short of perfection, to whom the Pope regularly sends his Golden Rose, and who as often as not has written — on the early days of Lamartine — an essay that has been crowned by the French Academy. “How d’ye do, Alix?”

he was anxious principally to extol himself and to make me envious. Perhaps too there was some desire to shew originality in his optimism.

“You might at least have the civility to begin by saying how d’ye do to me,” he replied, without offering me his hand and in a coarse and angry voice which I had never suspected him of possessing, a voice which bearing no traceable relation to what he ordinarily said did bear another more immediate and striking relation to something that he was feeling at the moment. What happens is that since we are determined always to keep our feelings to ourselves, we have never given any thought to the manner in which we should express them. And suddenly there is within us a strange and obscene animal making its voice heard, the tones of which may inspire as much terror in the listener who receives the involuntary elliptical irresistible communication of our defect or vice as would the sudden avowal indirectly and uncouthly proffered by a criminal who can no longer refrain from confessing a murder of which one had never imagined him to be guilty.

! Fight Tell tale heart

volatilised

Obviously the two men were not acquainted and had little nothing in common, but psychological like physical laws have a more or less general application. And the requisite conditions are the same; an identical expression lights the eyes of different human animals, as a single sunrise lights different places, a long way apart, which have no connexion with one another.

“Of course,” broke in the Duchess, “if they’re all like Gilbert, who keeps on saying that all the Jews ought to be sent back to Jerusalem.”

Send them back Gross !

“But ‘mentality’ is more widely used than ‘talentuous,’” the historian of the Fronde made his way into the conversation. “I am on a Committee at the Ministry of Education at which I have heard it used several times, as well as at my Club, the Volney, and indeed at dinner at M. Emile Ollivier’s.”

replied the Duke with a feigned humility but with a vanity so intense that his lips could not refrain from curving in a smile, nor his eyes from casting round his audience a glance sparkling with joy, the ironical scorn in which made the poor historian blush,

Nor does one go in for what I may be allowed to call these acrobatics of conscience a week before one comes up for a club. It is a bit stiff, really!

laid down with despotic force what had been decided by her social ‘free will,’ which was extremely arbitrary.

affected a studied ignorance of everything to do with society.

But M. as Norpois and the German Prince, if apaches and their ways were unknown to them, had been accustomed to living on the same plane as nations, which are also, despite their greatness, creatures of selfishness and cunning, kept in order only by force, by consideration of their material interests which may drive them to murder, a murder that is often symbolic also, since its mere hesitation or refusal to fight may spell for a nation the word ‘Perish.

I am going to be so indelicate as to take you at your word.”

“I don’t want my mother to introduce me to Mme. Swann,” Saint-Loup said to me. “She’s an ex-whore. Her husband’s a Jew, and she comes here to pose as a Nationalist. Hallo, here’s Uncle Palamède.”

This was a dispute between our butler, who believed in Dreyfus, and the Guermantes’, who was an anti-Dreyfusard. The truths and counter-truths which came in conflict above ground, among the intellectuals of the rival Leagues, the Patrie Française and the Droits de l’Homme, were fast spreading downwards into the subsoil of popular opinion.

But to ask pity of our body is like discoursing before an octopus, for which our words can have no more meaning than the sound of the tides, and with which we should be appalled to find ourselves condemned to live.

For, medicine being a compendium of the successive and contradictory mistakes of medical practitioners, when we summon the wisest of them to our aid, the chances are that we may be relying on a scientific truth the error of which will be recognised in a few years’ time. So that to believe in medicine would be the height of folly, if not to believe in it were not greater folly still, for from this mass of errors there have emerged in the course of time many truths.

one disorder that doctors cure with drugs (as I am told that they do occasionally succeed in doing) they produce a dozen others in healthy subjects by inoculating them with that pathogenic agent a thousand times more virulent than all the microbes in the world, the idea that one is ill.

You must not be offended by the comparison, Madame, for the man who dared not turn his neck for fear of catching a chill is the greatest poet of our day. That poor maniac is the most lofty intellect that I know. Submit to being called a neurotic. You belong to that splendid and pitiable family which is the salt of the earth. All the greatest things We know have come to us from neurotics. It is they and they only who have founded religions and created great works of art. Never will the world be conscious of how much it owes to them, nor above all of what they have suffered in order to bestow their gifts on it. We enjoy fine music, beautiful pictures, a thousand exquisite things, but we do not know what they cost those who wrought them in sleeplessness, tears, spasmodic laughter, rashes, asthma, epilepsy a terror of death which is worse than any of these, and which you perhaps have felt, Madame,” he added with a smile at my grandmother, “for confess now, when I came into the room, you were not feeling very confident You thought that you were ill; dangerously ill, perhaps.

an absolute genius for malingering.

Fatigue is the organic realisation of a preconceived idea. Begin by not thinking it.

“for the last eight years, do you follow me, every day God has made, regularly on the stroke of three he’s been here, always polite, never saying one word louder than another, never making any mess; and he stays half an hour and more to read his papers and do his little jobs.

We may, indeed, say that the hour of death is uncertain, but when we say so we represent that hour to ourselves as situated in a vague and remote expanse of time, it never occurs to us that it can have any connexion with the day that has already dawned, or may signify that death — or its first assault and partial possession of us, after which it will never leave hold of us again — may occur this very afternoon, so far from uncertain, this afternoon every hour of which has already been allotted to some occupation.

You make a point of taking your drive every day so that in a month’s time you will have had the full benefit of the fresh air; you have hesitated over which cloak you will take, which cabman to call, you are in the cab, the whole day lies before you, short because you have to be at home early, as a friend is coming to see you; you hope that it will be as fine again to-morrow; and you have no suspicion that death, which has been making its way towards you along another plane, shrouded in an impenetrable darkness, has chosen precisely this day of all days to make its appearance, in a few minutes’ time, more or less, at the moment when the carriage has reached the Champs-Elysées.

Perhaps those who are haunted as a rule by the fear of the utter strangeness of death will find something reassuring in this kind of death — in this kind of first contact with death — because death ...

when the abyss of sickness and death opens within us and we have no longer any resistance to offer to the tumult with which the world and our own body rush upon us, then to endure even the tension of our own muscles, the shudder that freezes us to the marrow, then even to keep ourselves motionless in what we ordinarily regard as nothing but the simple negative position of a lifeless thing requires, if we wish our head to remain erect and our eyes calm, an expense of vital energy and becomes the object of an exhausting struggle.

foundering, sliding into the abyss, clinging desperately to the cushions which could barely arrest the downward plunge of her body, her hair in disorder, her eye wild, unable any longer to face the assault of the images which its pupil was not strong enough now to bear.

I realised that for many years she had been holding herself quietly in readiness for an uncalendared but final day.

This business of modelling was now almost finished, and if my grandmother’s face had shrunk in the process it had at the same time hardened. The veins that ran beneath its surface seemed those not of a piece of marble but of some more rugged stone. Constantly thrust forwards by the difficulty that she found in breathing and as constantly forced back on to her pillow by exhaustion, her face, worn, diminished, terribly expressive, seemed like, in a primitive, almost prehistoric carving, the rude, flushed, purplish, desperate face of some savage guardian of a tomb.

And, lo and behold, the world around us (which was not created once and for all, but is created afresh as often as an original artist is born) appears to us entirely different from the; old world, but perfectly clear. Women pass in the street, different from what they used to be, because they are Renoirs, those Renoir types which we persistently refused to see as women. The carriages, too, are Renoirs, and the water, and the sky: we feel tempted to go for a walk in the forest which reminds us of that other which when we first saw it looked like anything in the world except a forest, like for instance a tapestry of innumerable shades but lacking precisely the shades proper to forests. Such is the new and perishable universe which has just been created. It will last until the next geological catastrophe is precipitated by a new painter or writer of original talent.

A typical Combray scruple, not to be found wanting in politeness, which Françoise extended even to foreign politics. People foolishly imagine that the vast dimensions of social phenomena afford them an excellent opportunity to penetrate farther into the human soul; they ought, on the contrary, to realise that it is by plumbing the depths of a single personality that they might have a chance of understanding those phenomena. A thousand times over Françoise told the gardener at Combray that war was the most senseless of crimes, that life was the only thing that mattered. Yet, when the Russo-Japanese war broke out, she was quite ashamed, when she thought of the Tsar, that we had not gone to war also to help the ‘poor Russians,’ “since,” she reminded us, “we’re allianced to them.”

But when I came into the room I saw between the cruel hands of Françoise, as blissfully happy as though she were in the act of restoring my grandmother to health, beneath a thin rain of aged tresses which had not the strength to resist the action of the comb, a head which, incapable of maintaining the position into which it had been forced, was rolling to and fro with a ceaseless swirling motion in which sheer debility alternated with spasms of pain. I felt that the moment at which Françoise would have finished her task was approaching, and I dared not hasten it by suggesting to her: “That is enough,” for fear of her disobeying me. But I did forcibly intervene when, in order that my grandmother might see whether her hair had been done to her liking, Françoise, with innocent savagery, brought her a glass.

Hospice haircut !

In a voice so gentle that she seemed to be afraid of hurting me, my mother asked whether it would tire me too much to get out of bed, and, stroking my hands, went on: “My poor boy, you have only your Papa and Mamma to help you now.” We went into the sickroom. Bent in a semicircle on the bed a creature other than my grandmother, a sort of wild beast which was coated with her hair and couched amid her bedclothes lay panting, groaning, making the blankets heave with its convulsions. The eyelids were closed, and it was because the one nearer me did not shut properly, rather than because it opened at all that it left visible a chink of eye, misty, filmed, reflecting the dimness both of an organic sense of vision and of a hidden, internal pain.

Sad 🔥 !