It has sometimes been asked whether God commands certain things because they are right, or whether certain things are right because God commands them. With Hooker, and against Dr Johnson, I emphatically embrace the first alternative. The second might lead to the abominable conclusion (reached, I think, by Paley) that charity is good only because God arbitrarily commanded it—that He might equally well have commanded us to hate Him and one another and that hatred would then have been right.