A simpler form of the same objection consists in saying that death ought not to be final, that there ought to be a second chance.4 I believe that if a million chances were likely to do good, they would be given. But a master often knows, when boys and parents do not, that it is really useless to send a boy in for a certain examination again. Finality must come some time, and it does not require a very robust faith to believe that omniscience knows when. A third objection turns on the frightful intensity of the pains of Hell as suggested by medieval art and, indeed, by certain passages in
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