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The family thus may be considered to be the psychological agent of society.
although character development is shaped by the basic conditions of life and although there is no biologically fixed human nature, human nature has a dynamism of its own that constitutes an active factor in the evolution of the social process.
The same holds true for the “anal” person, who on the basis of his particular experiences is more withdrawn from others than the “oral” person, seeks security by making himself an autarchic, self-sufficient system, and feels love or any other outgoing attitude as a threat to his security.
Finally, one other point of difference should be mentioned. It concerns the differentiation between psychological phenomena of want and those of abundance. The primitive level of human existence is that of want. There are imperative needs which have to be satisfied before anything else. Only when man has time and energy left beyond the satisfaction of the primary needs, can culture develop and with it those strivings that attend the phenomena of abundance. Free (or spontaneous) acts are always phenomena of abundance. Freud’s psychology is a psychology of want.
We see that economic, psychological, and ideological forces operate in this way: that man reacts to changing external situations by changes in himself, and that these psychological factors in their turn help in molding the economic and social process.
social conditions influence ideological phenomena through the medium of character; character, on the other hand, is not the result of passive adaptation to social conditions but of a dynamic adaptation on the basis of elements that either are biologically inherent in human nature or have become inherent as the result of historic evolution.