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Freedom, though it has brought him independence and rationality, has made him isolated and, thereby, anxious and powerless.
It becomes ever increasingly clear to many students of man and of the contemporary scene that the crucial difficulty with which we are confronted lies in the fact that the development of man’s intellectual capacities has far outstripped the development of his emotions. Man’s brain lives in the twentieth century; the heart of most men lives still in the Stone Age.
The majority of men have not yet acquired the maturity to be independent, to be rational, to be objective. They need myths and idols to endure the fact that man is all by himself, that there is no authority which gives meaning to life except man himself.
In the long and virtually continuous battle for freedom, however, classes that were fighting against oppression at one stage sided with the enemies of freedom when victory was won and new privileges were to be defended.
The abolition of external domination seemed to be not only a necessary but also a sufficient condition to attain the cherished goal: freedom of the individual.
Is there not also, perhaps, besides an innate desire for freedom, an instinctive wish for submission? If there is not, how can we account for the attraction which submission to a leader has for so many today?