The isolated and powerless individual is blocked in realizing his sensuous, emotional, and intellectual potentialities. He is lacking the inner security and spontaneity that are the conditions of such realization. This inner blockage is increased by cultural taboos on pleasure and happiness, like those that have run through the religion and mores of the middle class since the period of the Reformation. Nowadays, the external taboo has virtually vanished, but the inner blockage has remained strong in spite of the conscious approval of sensuous pleasure. This problem of the relation between the
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