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Unfortunately, history gives no discounts. If the future of humanity is decided in your absence, because you are too busy feeding and clothing your kids – you and they will not be exempt from the consequences. This is very unfair; but who said history was fair?
Philosophers are very patient people, but engineers are far less patient, and investors are the least patient of all.
In 1938 humans were offered three global stories to choose from, in 1968 just two, in 1998 a single story seemed to prevail; in 2018 we are down to zero.
Can you imagine a government that waits humbly for an algorithm to approve its budget or its new tax reform?
It is easier to manipulate a river by building a dam across it than it is to predict all the complex consequences this will have for the wider ecological system.
The revolutions in biotech and infotech are made by engineers, entrepreneurs and scientists who are hardly aware of the political implications of their decisions,
He never warned voters that the algorithms will take their jobs, nor did he suggest building a firewall on the border with California.
Democracy is based on Abraham Lincoln’s principle that ‘you can fool all the people some of the time, and some of the people all the time, but you cannot fool all the people all the time’.
Humans vote with their feet. In my travels around the world I have met numerous people in many countries who wish to emigrate to the USA, to Germany, to Canada or to Australia. I have met a few who want to move to China or Japan. But I am yet to meet a single person who dreams of emigrating to Russia.
In this case, too, people vote with their feet. For every Muslim youth from Germany who travelled to the Middle East to live under a Muslim theocracy, probably a hundred Middle Eastern youths would have liked to make the opposite journey, and start a new life for themselves in liberal Germany.
We don’t know of any third field of activity – beyond the physical and the cognitive – where humans will always retain a secure edge.
It turned out that our choices of everything from food to mates result not from some mysterious free will, but rather from billions of neurons calculating probabilities within a split second.
Since humans are individuals, it is difficult to connect them to one another and to make sure that they are all up to date. In contrast, computers aren’t individuals, and it is easy to integrate them into a single flexible network.
Hence what we are facing is not the replacement of millions of individual human workers by millions of individual robots and computers. Rather, individual humans are likely to be replaced by an integrated network.
if the World Health Organization identifies a new disease, or if a laboratory produces a new medicine, it is almost impossible to update all the human doctors in the world about these developments. In contrast, even if you have 10 billion AI doctors in the world – each monitoring the health of a single human being – you can still update all of them within a split second, and they can all communicate to each other their feedback on the new disease or medicine.
You don’t like what the IBM doctor told you? No problem. Even if you are stranded somewhere on the slopes of Kilimanjaro, you can easily contact the Baidu doctor for a second opinion.
The problem with all such new jobs, however, is that they will probably demand high levels of expertise, and will therefore not solve the problems of unemployed unskilled labourers.
Many people might share the fate not of nineteenth-century wagon drivers – who switched to driving taxis – but of nineteenth-century horses, who were increasingly pushed out of the job market altogether.
AlphaZero used the latest machine-learning principles to self-learn chess by playing against itself. Nevertheless, out of a hundred games the novice AlphaZero played against Stockfish, AlphaZero won twenty-eight and tied seventy-two. It didn’t lose even once. Since AlphaZero learned nothing from any human, many of its winning moves and strategies seemed unconventional to human eyes. They may well be considered creative, if not downright genius.
Can you guess how long it took AlphaZero to learn chess from scratch, prepare for the match against Stockfish, and develop its genius instincts? Four hours.
These models should be guided by the principle of protecting humans rather than jobs. Many jobs are uninspiring drudgery, not worth saving. Nobody’s life-dream is to be a cashier.
However, for better or worse, elections and referendums are not about what we think. They are about what we feel.
We usually fail to realise that feelings are in fact calculations, because the rapid process of calculation occurs far below our threshold of awareness. We don’t feel the millions of neurons in the brain computing probabilities of survival and reproduction, so we erroneously believe that our fear of snakes, our choice of sexual mates, or our opinions about the European Union are the result of some mysterious ‘free will’.
People care far more about their enemies than about their trade partners. For every American film about Taiwan, there are probably fifty about Vietnam.
the mark of science is the willingness to admit failure and try a different tack. That’s why scientists gradually learn how to grow better crops and make better medicines, whereas priests and gurus learn only how to make better excuses.
It’s as if you take a seed of a eucalyptus tree from Australia, and plant it in France. From an ecological perspective, eucalyptus trees are an invading species, and it will take generations before botanists reclassify them as native European plants. Yet from the viewpoint of the individual tree, it is French. If you don’t water it with French water, it will wither. If you try to uproot it, you will discover it has struck its roots deep in the French soil, just like the local oaks and pines.
It would be wrong to tar all anti-immigrationists as ‘fascists’, just as it would be wrong to depict all pro-immigrationists as committed to ‘cultural suicide’. Therefore, the debate about immigration should not be conducted as an uncompromising struggle about some non-negotiable moral imperative. It is a discussion between two legitimate political positions, which should be decided through standard democratic procedures.
The 9/11 attacks set a new record, killing almost 3,000 people.8 Yet even this is dwarfed by the price of conventional warfare. If you add all the people killed and wounded in Europe by terrorist attacks since 1945 – including victims of nationalist, religious, leftist and rightist groups alike – the total will still fall far short of the casualties in any number of obscure First World War battles, such as the third Battle of the Aisne (250,000 casualties) or the tenth Battle of the Isonzo (225,000).9
So how does a fly destroy a china shop? It finds a bull, gets inside its ear, and starts buzzing. The bull goes wild with fear and anger, and destroys the china shop. This is what happened after 9/11, as Islamic fundamentalists incited the American bull to destroy the Middle Eastern china shop. Now they flourish in the wreckage. And there is no shortage of short-tempered bulls in the world.
Whereas in early agricultural societies human violence caused up to 15 per cent of all human deaths, and in the twentieth century it caused 5 per cent, today it is responsible for only 1 per cent.
Human stupidity is one of the most important forces in history, yet we often discount it.
(Thus the trikonasana posture imitates the shape of the Hebrew letter aleph, tuladandasana imitates the letter daled, etc.) Abraham taught these postures to the son of one of his concubines, who went to India and taught yoga to the Indians. When I asked for some evidence, the master quoted a biblical passage: ‘And to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country’ (Genesis 25:6). What do you think these gifts were? So you see, even yoga was actually invented by the Jews.
From an ethical perspective, monotheism was arguably one of the worst ideas in human history.
do you really think Muslims are inherently more ethical than Hindus, just because Muslims believe in a single god while Hindus believe in many gods?
What monotheism undoubtedly did was to make many people far more intolerant than before,
Personally I like the idea of descending not from brutal world-conquerors, but from insignificant people who seldom poked their noses into other people’s business.
What shaped the fundamental laws of physics? What is consciousness, and where does it come from? We do not know the answers to these questions, and we give our ignorance the grand name of God.
long before you murder anyone, your anger has already killed your own peace of mind.
Not visiting any temples and not believing in any god is also a viable option. As the last few centuries have proved, we don’t need to invoke God’s name in order to live a moral life. Secularism can provide us with all the values we need.
If we use the minimalist negative definition – ‘secular people don’t believe in God’ – then Stalin was definitely secular. If we use a positive definition – ‘secular people reject all unscientific dogmas and are committed to truth, compassion and freedom’ – then Marx was a secular luminary, but Stalin was anything but. He was the prophet of the godless but extremely dogmatic religion of Stalinism.
The system is structured in such a way that those who make no effort to know can remain in blissful ignorance, and those who do make an effort will find it very difficult to discover the truth.
Charming English ladies financed the Atlantic slave trade by buying shares and bonds in the London stock exchange, without ever setting foot in either Africa or the Caribbean.
Alas, his efficient and hospitable post office was a vital cell in the nerve system of the Nazi state. It was speeding along racist propaganda, recruitment orders to the Wehrmacht, and stern orders to the local SS branch. There is something amiss with the intentions of those who do not make a sincere effort to know.
Even if you personally belong to a disadvantaged group, and therefore have a deep first-hand understanding of its viewpoint, that does not mean you understand the viewpoint of all other such groups.
As he grew up, this African American man was repeatedly stopped and searched by the police for no apparent reason – something the Chinese lesbian never had to undergo. In contrast, being born into an African American family in an African American neighbourhood meant that he was surrounded by people like him who taught him what he needed to know in order to survive and flourish as an African American man. The Chinese lesbian was not born into a lesbian family in a lesbian neighborhood, and maybe had nobody in the world to teach her key lessons. Hence growing up black in Baltimore hardly makes
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In one noteworthy experiment, people were asked to donate money to help a poor seven-year-old girl from Mali named Rokia. Many were moved by her story, and opened their hearts and purses. However, when in addition to Rokia’s personal story the researchers also presented people with statistics about the broader problem of poverty in Africa, respondents suddenly became less willing to help. In another study, scholars solicited donations to help either one sick child or eight sick children. People gave more money to the single child than to the group of eight.6
When a thousand people believe some made-up story for one month – that’s fake news. When a billion people believe it for a thousand years – that’s a religion, and we are admonished not to call it ‘fake news’ in order not to hurt the feelings of the faithful
In thinking about the future of AI, Karl Marx is still a better guide than Steven Spielberg.
Ex Machina seems to be about an AI expert who falls in love with a female robot only to be duped and manipulated by her. But in reality, this is not a movie about the human fear of intelligent robots. It is a movie about the male fear of intelligent women, and in particular the fear that female liberation might lead to female domination. Whenever you see a movie about an AI in which the AI is female and the scientist is male, it’s probably a movie about feminism rather than cybernetics.