The Insanity of God: A True Story of Faith Resurrected

by Nik Ripken

The security police regularly harass a believer who owns the property where a house-church meets. The police say, “You have got to stop these meetings! If you do not stop these meetings, we will confiscate your house, and we will throw you out into the street.” Then the property owner will probably respond, “Do you want my house? Do you want my farm? Well, if you do, then you need to talk to Jesus because I gave this property to Him.” The security police will not know what to make of that answer. So they will say, “We don’t have any way to get to Jesus, but we can certainly get to you! When we take your property, you and your family will have nowhere to live!” And the house-church believers will declare, “Then we will be free to trust God for shelter as well as for our daily bread.” “If you keep this up, we will beat you!” the persecutors will tell them. “Then we will be free to trust Jesus for healing,” the believers will respond. “And then we will put you in prison!” the police will threaten. By now, the believers’ response is almost predictable: “Then we will be free to preach the good news of Jesus to the captives, to set them free. We will be free to plant churches in prison.” “If you try to do that, we will kill you!” the frustrated authorities will vow. And, with utter consistency, the house-church believers will reply, “Then we will be free to go to heaven and be with Jesus forever.”

I began to understand that God is not helpless without us. Even though He wants our help, values our help, and calls for our help in changing the world, our all-powerful God is not helpless—even without us.

We desperately want our western brothers and sisters in Christ to realize that the greatest enemy of our faith today is not communism, Buddhism, Hinduism, Atheism, or even Islam. Our greatest enemy is lostness. Lostness is the terrible enemy that Jesus commissioned His followers to vanquish with the battle strategy that He spelled out for them in Matthew 28:18–20. He was addressing this same enemy when He plainly clarified His purpose in coming: “I have come to seek and to save those who are lost.”

Yet our pilgrimage among house churches in persecution convinced us that God may actually want to use them to save us from the often debilitating, and sometimes spiritually-fatal, effects of our watered-down, powerless western faith.

After almost twenty years of walking through this world of persecution and talking to hundreds of believers who suffer for their faith, we can say without a shadow of a doubt that the primary cause of “religious persecution” in the world today is people surrendering their hearts and lives to Jesus.

Ruth and I have seldom encountered a mature believer living in persecution who asked us to pray that their persecution would cease. We have never heard that request. Rather, believers in persecution ask us to pray that “they would be faithful and obedient through their persecution and suffering.”

If someone simply leaves Jesus alone, doesn’t seek Him or follow Him, then persecution will simply not happen. Beyond that, even if someone becomes a follower of Jesus, persecution will likely not happen if the faith is kept private and personal. If a person is silent about their faith in Jesus, the chance of being persecuted is very small.

The price for obedience might be different in different places—but it is always possible to obey Christ’s call to make disciples. Every believer—in every place—is always free to make that choice.

It was not a suggestion, or a recommendation, or an option. It was a commandment for all of His followers—to share His message with all peoples.

If we spend our lives so afraid of suffering, so averse to sacrifice, that we avoid even the risk of persecution or crucifixion, then we might never discover the true wonder, joy and power of a resurrection faith. Ironically, avoiding suffering could be the very thing that prevents us from partnering deeply with the Risen Jesus.