Unbroken: A World War II Story of Survival, Resilience, and Redemption
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In the 1930s, America was infatuated with the pseudoscience of eugenics and its promise of strengthening the human race by culling the “unfit” from the genetic pool. Along with the “feebleminded,” insane, and criminal, those so classified included women who had sex out of wedlock (considered a mental illness), orphans, the disabled, the poor, the homeless, epileptics, masturbators, the blind and the deaf, alcoholics, and girls whose genitals exceeded certain measurements.
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By 1930, when Louie was entering his teens, California was enraptured with eugenics, and would ultimately sterilize some twenty thousand people.
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Louie outdid them all, regaining all the weight that he’d lost in New York, and then some. When he got off the Manhattan, he weighed twelve pounds more than when he’d gotten on nine days earlier.
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Berlin’s Gypsies and Jewish students had vanished—the Gypsies had been dumped in camps, the Jews confined to the University of Berlin campus—leaving only smiling “Aryans.” The only visible wisp of discord was the broken glass in the windows of Jewish businesses.
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As his train pulled away, Louie looked out the window. His father stood with his hand in the air, a wavering smile on his face. Louie wondered if he’d ever see him again.
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The bullets, it turned out, carried lethal speed for only a few feet after entering the water. One day, this would be very useful knowledge.
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In 1943 in the Pacific Ocean Areas theater in which Phil’s crew served, for every plane lost in combat, some six planes were lost in accidents. Over time, combat took a greater toll, but combat losses never overtook noncombat losses.
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As planes went, so went men. In the air corps, 35,946 personnel died in nonbattle situations, the vast majority of them in accidental crashes.*1
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The roots of the men’s fear lay in an event that occurred in 1937, in the early months of Japan’s invasion of China.
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Historians estimate that the Japanese military murdered between 200,000 and 430,000 Chinese, including the 90,000 POWs, in what became known as the Rape of Nanking.
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Though all three men faced the same hardship, their differing perceptions of it appeared to be shaping their fates. Louie and Phil’s hope displaced their fear and inspired them to work toward their survival, and each success renewed their physical and emotional vigor. Mac’s resignation seemed to paralyze him, and the less he participated in their efforts to survive, the more he slipped. Though he did the least, as the days passed, it was he who faded the most. Louie and Phil’s optimism, and Mac’s hopelessness, were becoming self-fulfilling.
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Here, drifting in almost total silence, with no scents other than the singed odor of the raft, no flavors on his tongue, nothing moving but the slow procession of shark fins, every vista empty save water and sky, his time unvaried and unbroken, his mind was freed of an encumbrance that civilization had imposed on it.
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This self-respect and sense of self-worth, the innermost armament of the soul, lies at the heart of humanness; to be deprived of it is to be dehumanized, to be cleaved from, and cast below, mankind.
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Though the captives’ resistance was dangerous, through such acts, dignity was preserved, and through dignity, life itself.
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Japan, whose people deemed surrender shameful, appeared to be preparing to fight to the last man, woman, or child.
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She was habitually defiant and fearless, and when she felt controlled, as she often did, she could be irresistibly willful.
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The Pacific POWs who went home in 1945 were torn-down men. They had an intimate understanding of man’s vast capacity to experience suffering, as well as his equally vast capacity, and hungry willingness, to inflict it. They
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Cynthia packed her things, took the baby, and walked out. Louie was alone. All he had left was his alcohol and his resentment, the emotion that, Jean Améry would write, “nails every one of us onto the cross of his ruined past.”
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What God asks of men, said Graham, is faith. His invisibility is the truest test of that faith. To know who sees him, God makes himself unseen.
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At that moment, something shifted sweetly inside him. It was forgiveness, beautiful and effortless and complete. For Louie Zamperini, the war was over.