suggests that God does not act in the world as the God that He is from all eternity, but as something else that He has come to be. But then this something else cannot be divine and so cannot be the proper object of our worship. If God should act in the world as the Creator who He has come to be, then we would not adore Him as divine when we worship Him as Creator. No less than true religion is at stake in the contest between theistic mutualism and classical Christian theism.
