The concern from the classical perspective is that theistic mutualists have made human personal relations, which are irreducibly correlative, the paradigm for understanding all meaningful relations. To the extent that theistic mutualists believe God to exist in such a relationship with the world, they appear to undermine His perfection and fullness of being. In short, God has been reconceived as deriving some aspects of His being in correlation with the world, and this can be nothing less than a depredation of His fullness of life and existential absoluteness.
