Vladimir

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had unthinkingly equated the concept of democracy with the principle of tolerance for all, but in the harsh light of 2012, this seemed woefully misinformed. And the surprise wasn’t reserved only for that movement. When monk groups began to fan the flames of violent chauvinism in Rakhine State, and in time elsewhere in the country, the narrative of Buddhism as inherently peaceful began to stretch at the seams.
Myanmar's Enemy Within: Buddhist Violence and the Making of a Muslim 'Other' (Asian Arguments)
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