if one really understood religion, could one accord it such a mediocre place among one’s preoccupations? Thus, doctrine is in fact forgotten or reduced to almost nothing, which gets close to the Protestant conception, since it is an effect of the same modern tendencies, which are opposed to all intellectuality; and, what is even more deplorable, the teaching commonly given, instead of reacting against this state of mind, favors it by adapting to it only too well: there is constant talk of morality, while very little is said about doctrine, on the pretext that this would not be understood;
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