Notes from the Underground

by Fyodor Dostoevsky

love. Why is it strange? In the first place, by then I was incapable of love, for I repeat, with me loving meant tyrannizing and showing my moral superiority. I have never in my life been able to imagine any other sort of love, and have nowadays come to the point of sometimes thinking that love really consists in the right—freely given by the beloved object—to tyrannize over her.

Even in my underground dreams I did not imagine love except as a struggle. I began it always with hatred and ended it with moral subjugation, and afterward I never knew what to do with the

subjugated object. And what is there to wonder at in that, since I had succeeded in so corrupting myself, since I was so out of touch with “real life,” as to have actually thought of reproaching her, and putting her to shame for having come to me to hear “fine sentiments”; and did not even guess that she had come not to hear fine sentiments, but to lo...

renewal is included in love and can only show itself in that form...

Even now, so many years later, all this is somehow a very evil memory. I have many evil memories now, but . . . hadn’t I better end my “Notes” here? I believe I made a mistake in beginning to write them, anyway I have felt ashamed all the time I’ve been writing this story; so it’s hardly literature so much as a corrective punishment. Why, to tell long stories, showing how I have spoiled my life through morally rotting in my corner, through lack of fitting environment, through divorce from real life, and rankling spite in my underground world, would certainly not be interesting; a novel needs a hero, and all the traits for an anti-hero are expressly gathered together here, and what matters most, it all produces an unpleasant impression, for we are all divorced from life, we are all cripples, every one of us, more or less. We are so divorced from it that we feel at once a sort of loathing for real life, and so cannot bear to be reminded of it. Why, we have come almost to looking upon real life as an effort, almost as hard work, and we are all privately agreed that it is better in books. And why do we fuss and fume sometimes? Why are we perverse and ask for something else? We don’t know what ourselves. It would be the worse for us if our petulant prayers were answered. Come, try, give any one of us, for instance, a little more independence, untie our hands, widen the spheres of our activity, relax the control and we . . . yes, I assure you . . . we should be begging to be und...