Factfulness: Ten Reasons We're Wrong About the World—and Why Things Are Better Than You Think
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Every group of people I ask thinks the world is more frightening, more violent, and more hopeless—in short, more dramatic—than it really is.
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old. People had a worldview dated to the time when their teachers had left school.
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Think about the world. War, violence, natural disasters, man-made disasters, corruption. Things are bad, and it feels like they are getting worse, right? The rich are getting richer and the poor are getting poorer; and the number of poor just keeps increasing; and we will soon run out of resources unless we do something drastic. At least that’s the picture that most Westerners see in the media and carry around in their heads. I call it the overdramatic worldview. It’s stressful and misleading. In fact, the vast majority of the world’s population lives somewhere in the middle of the income ...more
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Our brains often jump to swift conclusions without much thinking, which used to help us to avoid immediate dangers.
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Uncontrolled, our appetite for the dramatic goes too far, prevents us from seeing the world as it is, and leads us terribly astray.
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So why is the misconception of a gap between the rich and the poor so hard to change? I think this is because human beings have a strong dramatic instinct toward binary thinking, a basic urge to divide things into two distinct groups, with nothing but an empty gap in between. We love to dichotomize. Good versus bad. Heroes versus villains. My country versus the rest. Dividing the world into two distinct sides is simple and intuitive, and also dramatic because it implies conflict, and we do it without thinking, all the time.
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The gap instinct makes us imagine division where there is just a smooth range, difference where there is convergence, and conflict where there is agreement.
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Your most important challenge in developing a fact-based worldview is to realize that most of your firsthand experiences are from Level 4; and that your secondhand experiences are filtered through the mass media, which loves nonrepresentative extraordinary events and shuns normality.
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When you live on Level 4, everyone on Levels 3, 2, and 1 can look equally poor, and the word poor can lose any specific meaning.
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Factfulness is … recognizing when a story talks about a gap, and remembering that this paints a picture of two separate groups, with a gap in between. The reality is often not polarized at all. Usually the majority is right there in the middle, where the gap is supposed to be.
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Beware comparisons of averages. If you could check the spreads you would probably find they overlap. There is probably no gap at all. •   Beware comparisons of extremes. In all groups, of countries or people, there are some at the top and some at the bottom. The difference is sometimes extremely unfair. But even then the majority is usually somewhere in between, right where the gap is supposed to be. •   The view from up here. Remember, looking down from above distorts the view. Everything else looks equally short, but it’s not.
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the negativity instinct: our tendency to notice the bad more than the good.
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In order for this planet to have financial stability, peace, and protected natural resources, there’s one thing we can’t do without, and that’s international collaboration, based on a shared and fact-based understanding of the world. The current lack of knowledge about the world is therefore the most concerning problem of all.
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As long as people have a worldview that is so much more negative than reality, pure statistics can make them feel more positive. It is comforting, as well as inspiring, to learn that the world is much better than you think.
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negativity instinct: our instinct to notice the bad more than the good. There are three things going on here: the misremembering of the past; selective reporting by journalists and activists; and the feeling that as long as things are bad it’s heartless to say they are getting better.
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Beware of rosy pasts. People often glorify their early experiences, and nations often glorify their histories.
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continue to happen. But in any case, the annual number of births in the world has already stopped increasing, which means that the period of fast population growth will soon be over. We are now arriving at “peak child.”
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It’s amazing how well people can work together when they share the same fears. The fear instinct is so strong that it can make people collaborate across the world, to make the greatest progress.
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Improvements in regulations have been driven not by death rates but by fear, and in some cases—Fukushima, DDT—fear of an invisible substance has run amok and is doing more harm than the substance is itself.
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Fear can be useful, but only if it is directed at the right things. The fear instinct is a terrible guide for understanding the world. It makes us give our attention to the unlikely dangers that we are most afraid of, and neglect what is actually most risky.
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Something frightening poses a perceived risk. Something dangerous poses a real risk. Paying too much attention to what is frightening rather than what is dangerous—that is, paying too much attention to fear—creates a tragic drainage of energy in the wrong directions.
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Just as I have urged you to look behind the statistics at the individual stories, I also urge you to look behind the individual stories at the statistics. The world cannot be understood without numbers. And it cannot be understood with numbers alone.
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The use of numbers that sound enormous, together with constant images of individual suffering presented by the charities and the media, distort people’s view of the world and they systematically underestimate all these proportions and all this progress.
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Especially mothers: the data shows that half the increase in child survival in the world happens because the mothers can read and write. More children now survive because they don’t get ill in the first place. Trained midwives assist their mothers during pregnancy and delivery. Nurses immunize them. They have enough food, their parents keep them warm and clean, people around them wash their hands, and their mothers can read the instructions on that jar of pills.
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we also misjudge our importance in the future global marketplace.
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Factfulness is … recognizing when a lonely number seems impressive (small or large), and remembering that you could get the opposite impression if it were compared with or divided by some other relevant number. To control the size instinct, get things in proportion. •   Compare. Big numbers always look big. Single numbers on their own are misleading and should make you suspicious. Always look for comparisons. Ideally, divide by something. •   80/20. Have you been given a long list? Look for the few largest items and deal with those first. They are quite likely more important than all the ...more
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The majority of the world population is steadily moving up the levels. The number of people on Level 3 will increase from two billion to four billion between now and 2040.
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Almost everyone in the world is becoming a consumer. If you suffer from the misconception that most of the world is still too poor to buy anything at all, you risk missing out on the biggest economic opportunity in world history while you use your marketing spend to push special “yoga” pads to wealthy hipsters in the biggest cities in Europe. Strategic business planners need a fact-based worldview to find their future customers.
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So your country has become so safe that when you go abroad the world is dangerous for you.”
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Here are five powerful ways to keep questioning your favorite categories: look for differences within and similarities across groups; beware of “the majority”; beware of exceptional examples; assume you are not “normal”; and beware of generalizing from one group to another.
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Societies and cultures are in constant movement. Even changes that seem small and slow add up over time:
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Keep track of gradual improvements. A small change every year can translate to a huge change over decades. •   Update your knowledge. Some knowledge goes out of date quickly. Technology, countries, societies, cultures, and religions are constantly changing. •   Talk to Grandpa. If you want to be reminded of how values have changed, think about your grandparents’ values and how they differ from yours. •   Collect examples of cultural change. Challenge the idea that today’s culture must also have been yesterday’s, and will also be tomorrow’s.
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Being always in favor of or always against any particular idea makes you blind to information that doesn’t fit your perspective. This is usually a bad approach if you like to understand reality.
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Almost every activist I have ever met, whether deliberately or, more likely, unknowingly, exaggerates the problem to which they have dedicated themselves.
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Great knowledge can interfere with an expert’s ability to see what actually works. All these solutions are great for solving some problem, but none of them will solve all problems. It is better to look at the world in lots of different ways.
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Though we absolutely need numbers to understand the world, we should be highly skeptical about conclusions derived purely from number crunching.
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The world cannot be understood without numbers. But the world cannot be understood with numbers alone.
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Most countries that make great economic and social progress are not democracies. South Korea moved from Level 1 to Level 3 faster than any country had ever done (without finding oil), all the time as a military dictatorship. Of the ten countries with the fastest economic growth in 2016, nine of them score low on democracy.
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Anyone who claims that democracy is a necessity for economic growth and health improvements will risk getting contradicted by reality. It’s better to argue for democracy as a goal in itself instead of as a superior means to other goals we like.
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To understand most of the world’s significant problems we have to look beyond a guilty individual and to the system.
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In these circumstances, it is a testament to the blame instinct how easily we in the West seem to shift responsibility away from ourselves and onto others. We say that “they” cannot live like us. The right thing to say is, “We cannot live like us.”
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In Russia it was called the Polish disease. In Poland it was the German disease; in Germany, the French disease; and in France, the Italian disease. The Italians blamed back, calling it the French disease. The instinct to find a scapegoat is so core to human nature that it’s hard to imagine the Swedish people calling the open sores the Swedish disease, or the Russians calling it the Russian disease. That’s not how people work. We need someone to blame and if a single foreigner came here with the disease, then we would happily blame a whole country. No further investigation needed.
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resist blaming any one individual or group of individuals for anything. Because the problem is that when we identify the bad guy, we are done thinking. And it’s almost always more complicated than that. It’s almost always about multiple interacting causes—a system. If you really want to change the world, you have to understand how it actually works and forget about punching anyone in the face.
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When someone claims to have caused something good, ask whether the outcome might have happened anyway, even if that individual had done nothing. Give the system some credit.
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Fear plus urgency make for stupid, drastic decisions with unpredictable side effects.
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When you are called to action, sometimes the most useful action you can take is to improve the data.
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Most concerning is the attempt to attract people to the cause by inventing the term “climate refugees.” My best understanding is that the link between climate change and migration is very, very weak. The concept of climate refugees is mostly a deliberate exaggeration, designed to turn fear of refugees into fear of climate change, and so build a much wider base of public support for lowering CO2 emissions.
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Crying wolf too many times puts at risk the credibility and reputation of serious climate scientists and the entire movement.
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The five that concern me most are the risks of global pandemic, financial collapse, world war, climate change, and extreme poverty.
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I don’t tell you not to worry. I tell you to worry about the right things. I don’t tell you to look away from the news or to ignore the activists’ calls to action. I tell you to ignore the noise, but keep an eye on the big global risks. I don’t tell you not to be afraid. I tell you to stay coolheaded and support the global collaborations we need to reduce these risks. Control your urgency instinct. Control all your dramatic instincts. Be less stressed by the imaginary problems of an overdramatic world, and more alert to the real problems and how to solve them.
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