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after the manner of those pious persons who do penance for their own sins by putting other people into sackcloth—it
When I fell, I were in anger wi’ her, an’ hurryin on t’ be as onjust t’ her as oothers was t’ me.
Louisa approached him; but he could not see her, lying with his face turned up to the night sky.
“If aw th’ things that tooches us, my dear, was not so muddled, I should’n ha’ had’n need to coom heer. If we was not in a muddle among ourseln, I should’n ha’ been, by my own fellow weavers and workin’ brothers, so mistook. If Mr. Bounderby had ever know’d me right—if he’d ever know’d me at aw—he would’n ha’ took’n offence wi’ me. He would’n ha’ suspect’n me. But look up yonder, Rachael! Look aboove!”
Following his eyes, she saw that he was gazing at a star.
Stephen Blackpool recovered from the Old Hell Shaft.
“It ha’ shined upon me,” he said reverently, “in my pain and trouble down below. It ha’ shined into my mind. I ha’ look’n at ’t and thowt o’ thee, Rachael, till the muddle in my mind have cleared awa, above a bit, I hope. If soom ha’ been wantin’ in unnerstan’in me better, I, too, ha’ been wantin’ in unnerstan’in them better. When I got thy letter, I easily believen that what the yoong ledy sen and done to me, and what her brother sen and done to me, was one, and that there were a wicked plot betwixt ’em. When I fell, I were in anger wi’ her, an’ hurryin on t’ be as onjust t’ her as oothers was t’ me. But in our judgments, like as in our doins, we mun bear and forbear. In my pain an’ trouble, lookin up yonder,—wi’ it shinin on me—I ha’ seen more clear, and ha’ made it my dyin prayer that aw th’ world may on’y coom toogether more, an’ get a better unnerstan’in o’ one another, than when I were in ’t my own weak seln.”
Louisa hearing what he said, bent over him on the opposite side to Rachael, so that he could see her.
“You ha’ heard?” he said, after a few moments’ silence. “I ha’ not forgot you, ledy.”
“Yes, Stephen, I have heard you. And your prayer is mine.”
“You ha’ a father. Will yo tak’ a message to him?”
“He is here,” said Louisa, with dread. “Shall I bring him to you?”
“If yo please.”
Louisa returned with her father. Standing hand-in-hand, they both looked down upon the solemn countenance.
“Sir, yo will clear me an’ mak my name good wi’ aw men. This I leave to yo.”
Mr. Gradgrind was troubled and asked how?
“Sir,” was the reply: “yor son will tell yo how. Ask him. I mak no charges: I leave none ahint me: not a single word. I ha’ seen an’ spok’n wi’ yor son, one night. I ask no more o’ yo than that yo clear me—an’ I trust to yo to do ’t.”
They carried him very gently along the fields, and down the lanes, and over the wide landscape; Rachael always holding the hand in hers. Very few whispers broke the mournful silence. It was soon a funeral procession. The star had shown him where to find the God of the poor; and through humility, and sorrow, and forgiveness, he had gone to his Redeemer’s rest.
The bearers being now ready to carry him away, and the surgeon being anxious for his removal, those who had torches or lanterns, prepared to go in front of the litter. Before it was raised, and while they were arranging how to go, he said to Rachael, looking upward at the star:
“Often as I coom to myseln, and found it shinin’ on me down there in my trouble, I thowt it were the star as guided to Our Saviour’s home. I awmust think it be the very star!”
They lifted him up, and he was overjoyed to find that they were about to take him in the direction whither the star seemed to him to lead.
“Rachael, beloved lass! Don’t let go my hand. We may walk toogether t’night, my dear!”
“I will hold thy hand, and keep beside thee, Stephen, all the way.”
“Bless thee! Will soombody be pleased to coover my face!”
They carried him very gently along the fields, and down the lanes, and over the wide landscape; Rachael always holding the hand in hers. Very few whispers broke the mournful silence. It was soon a funeral procession. The star had shown him where to find the God of the poor; and through humility, and sorrow, and forgiveness, he had gone to his Redeemer’s rest.
But, in the morning he appeared at breakfast at the usual hour, and took his usual place at the table. Aged and bent he looked, and quite bowed down; and yet he looked a wiser man, and a better man, than in the days when in this life he wanted nothing—but Facts. Before he left the room, he appointed a time for them to come to him; and so, with his gray head drooping, went away.
“Dear father,” said Louisa, when they kept their appointment, “you have three young children left. They will be different, I will be different yet, with Heaven’s help.”
“I fear, father,” hesitated Louisa, “that he must have made some representation to Stephen Blackpool—perhaps in my name, perhaps in his own—which induced him to do in good faith and honesty, what he had never done before, and to wait about the Bank those two or three nights before he left the town.”
It was a fundamental principle of the Gradgrind philosophy that everything was to be paid for. Nobody was ever on any account to give anybody anything, or render anybody help without purchase. Gratitude was to be abolished, and the virtues springing from it were not to be. Every inch of the existence of mankind, from birth to death, was to be a bargain across a counter. And if we didn’t get to Heaven that way, it was not a politico-economical place, and we had no business there.
Do the withe thing and the kind thing too, and make the betht of uth; not the wurtht!”
It is a dangerous thing to see anything in the sphere of a vain blusterer, before the vain blusterer sees it himself.
“Pray don’t name it, sir,” returned Mrs. Sparsit. “If that portrait could speak, sir—but it has the advantage over the original of not possessing the power of committing itself and disgusting others,—it would testify, that a long period has elapsed since I first habitually addressed it as the picture of a Noodle. Nothing that a Noodle does, can awaken surprise or indignation; the proceedings of a Noodle can only inspire contempt.”
Here was Mr. Gradgrind on the same day, and in the same hour, sitting thoughtful in his own room. How much of futurity did he see?
Here was Mr. Gradgrind on the same day, and in the same hour, sitting thoughtful in his own room. How much of futurity did he see? Did he see himself, a white-haired decrepit man, bending his hitherto inflexible theories to appointed circumstances; making his facts and figures subservient to Faith, Hope, and Charity; and no longer trying to grind that Heavenly trio in his dusty little mills? Did he catch sight of himself, therefore much despised by his late political associates? Did he see them, in the era of its being quite settled that the national dustmen have only to do with one another, and owe no duty to an abstraction called a People, “taunting the honourable gentleman” with this and with that and with what not, five nights a-week, until the small hours of the morning? Probably he had that much foreknowledge, knowing his men.
Here was Louisa on the night of the same day, watching the fire as in days of yore, though with a gentler and a humbler face.
Here was Louisa on the night of the same day, watching the fire as in days of yore, though with a gentler and a humbler face. How much of the future might arise before her vision? Broadsides in the streets, signed with her father’s name, exonerating the late Stephen Blackpool, weaver, from misplaced suspicion, and publishing the guilt of his own son, with such extenuation as his years and temptation (he could not bring himself to add, his education) might beseech; were of the Present. So, Stephen Blackpool’s tombstone, with her father’s record of his death, was almost of the Present, for she knew it was to be. These things she could plainly see. But, how much of the Future?
A working woman, christened Rachael, after a long illness once again appearing at the ringing of the Factory bell, and passing to and fro at the set hours, among the Coketown Hands;
A working woman, christened Rachael, after a long illness once again appearing at the ringing of the Factory bell, and passing to and fro at the set hours, among the Coketown Hands; a woman of pensive beauty, always dressed in black, but sweet-tempered and serene, and even cheerful; who, of all the people in the place, alone appeared to have compassion on a degraded, drunken wretch of her own sex, who was sometimes seen in the town secretly begging of her, and crying to her; a woman working, ever working, but content to do it, and preferring to do it as her natural lot, until she should be too old to labour any more? Did Louisa see this? Such a thing was to be.
A lonely brother, many thousands of miles away, writing, on paper blotted with tears, that her words had too soon come true, and that all the treasures in the world would be cheaply bartered for a sight of her dear face?
A lonely brother, many thousands of miles away, writing, on paper blotted with tears, that her words had too soon come true, and that all the treasures in the world would be cheaply bartered for a sight of her dear face? At length this brother coming nearer home, with hope of seeing her, and being delayed by illness; and then a letter, in a strange hand, saying “he died in hospital, of fever, such a day, and died in penitence and love of you: his last word being your name”? Did Louisa see these things? Such things were to be.
But, happy Sissy’s happy children loving her; all children loving her; she, grown learned in childish lore;
Herself again a wife—a mother—lovingly watchful of her children, ever careful that they should have a childhood of the mind no less than a childhood of the body, as knowing it to be even a more beautiful thing, and a possession, any hoarded scrap of which, is a blessing and happiness to the wisest? Did Louisa see this? Such a thing was never to be.
But, happy Sissy’s happy children loving her; all children loving her; she, grown learned in childish lore; thinking no innocent and pretty fancy ever to be despised; trying hard to know her humbler fellow-creatures, and to beautify their lives of machinery and reality with those imaginative graces and delights, without which the heart of infancy will wither up, the sturdiest physical manhood will be morally stark death, and the plainest national prosperity figures can show, will be the Writing on the Wall,—she holding this course as part of no fantastic vow, or bond, or brotherhood, or sisterhood, or pledge, or covenant, or fancy dress, or fancy fair; but simply as a duty to be done,—did Louisa see these things of herself? These things were to be.
Dear reader! It rests with you and me, whether, in our two fields of action, similar things shall be or not. Let them be! We shall sit with lighter bosoms on the hearth, to see the ashes of our fires turn gray and cold.

