the philosopher will betray something of his own ideal when he asserts “He shall be the greatest who can be the most solitary, the most concealed, the most divergent, the man beyond good and evil, the master of his virtues, and of super-abundance of will; precisely this shall be called greatness: as diversified as can be entire, as ample as can be full.” And to ask once more the question: Is greatness possible—nowadays?