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Western paper is to us no more than something to be used, while the texture of Chinese paper and Japanese paper gives us a certain feeling of warmth, of calm and repose.
Whenever I sit with a bowl of soup before me, listening to the murmur that penetrates like the far-off shrill of an insect, lost in contemplation of flavors to come, I feel as if I were being drawn into a trance. The experience must be something like that of the tea master who, at the sound of the kettle, is taken from himself as if upon the sigh of the wind in the legendary pines of Onoe.
And when yōkan is served in a lacquer dish within whose dark recesses its color is scarcely distinguishable, then it is most certainly an object for meditation. You take its cool, smooth substance into your mouth, and it is as if the very darkness of the room were melting on your tongue; even undistinguished yōkan can then take on a mysteriously intriguing flavor.
Then the lid is briskly lifted, and this pure white freshly boiled food, heaped in its black container, each and every grain gleaming like a pearl, sends forth billows of warm steam—here is a sight no Japanese can fail to be moved by. Our cooking depends upon shadows and is inseparable from darkness.