Crime and Punishment

by Fyodor Dostoevsky

It’s because I chatter that I do nothing. Or perhaps it is that I chatter because I do nothing.

But there was such accumulated bitterness and contempt in the young man’s heart, that, in spite of all the fastidiousness of youth, he minded his rags least of all in the street.

Trifles, trifles are what matter! Why, it’s just such trifles that always ruin everything. . . .”

The feeling of intense repulsion, which had begun to oppress and torture his heart while he was on his way to the old woman, had by now reached such a pitch and had taken such a definite form that he did not know what to do with himself to escape from his wretchedness.

“poverty is not a vice, that’s a true saying. Yet I know too that drunkenness is not a virtue, and that that’s even truer. But beggary, honored sir, beggary is a vice. In poverty you may still retain your innate nobility of soul, but in beggary—never—no one. For beggary a man is not chased out of human society with a stick, he is swept out with a broom, so as to make it as humiliating as possible;

This habit develops into a necessity in some drunkards, and especially in those who are looked after sharply and kept in order at home. Hence in the company of other drinkers they try to justify themselves and even if possible obtain consideration.

For every man must have somewhere to go. Since there are times when one absolutely must go somewhere!

Do you suppose I don’t feel it? And the more I drink the more I feel it. That’s why I drink too. I try to find sympathy and feeling in drink. . . . I drink so that I may suffer twice as much!”

and I am glad, I am glad that, though only in imagination, she should think of herself as having once been happy. . . .

‘You too come forth,’ He will say, ‘Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!’ And we shall all come forth, without shame and shall stand before him. And He will say unto us, ‘Ye are swine, made in the Image of the Beast and with his mark; but come ye also!’ And the wise ones and those of understanding will say, ‘Oh Lord, why dost Thou receive these men?’ And He will say, ‘This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.’ And He will hold out His hands to us and we shall fall down before him . . . and we shall weep . . . and we shall understand all things!

They’ve wept over it and grown used to it. Man grows used to everything, the scoundrel!” He sank into thought. “And what if I am wrong,” he cried suddenly after a moment’s thought. “What if man is not really a scoundrel, man in general, I mean, the whole race of mankind—then all the rest is prejudice, simply artificial terrors and there are no barriers and it’s all as it should be.”

Moreover, in order to understand any man one must be deliberate and careful to avoid forming prejudices and mistaken ideas, which are very difficult to correct and get over afterward.

In a morbid condition of the brain, dreams often have a singular actuality, vividness, and extraordinary semblance of reality. At times monstrous images are created, but the setting and the whole picture are so truth-like and filled with details so delicate, so unexpectedly, but so artistically consistent, that the dreamer, were he an artist like Pushkin or Turgenev even, could never have invented them in the waking state. Such sick dreams always remain long in the memory and make a powerful impression on the overwrought and deranged nervous system.

indeed he recalled it far more vividly in his dream than he had done in memory.

He used to cling close to his father, trembling all over when he met them.

It was his conviction that this eclipse of reason and failure of willpower attacked a man like a disease, developed gradually and reached its highest point just before the perpetration of the crime, continued with equal violence at the moment of the crime and for longer or shorter time after, according to the individual case, and then passed off like any other disease. The question whether the disease gives rise to the crime, or whether the crime from its own peculiar nature is always accompanied by something of the nature of disease, he did not yet feel able to decide.

“When reason fails, the devil helps!”

It seemed to him, he had cut himself off from everyone and from everything at that moment.

I’ve read that someone condemned to death says or thinks, an hour before his death, that if he had to live on some high rock, on such a narrow ledge that he’d only room to stand, and the ocean, everlasting darkness, everlasting solitude, everlasting tempest around him, if he had to remain standing on a square yard of space all his life, a thousand years, eternity, it were better to live so than to die at once! Only to live, to live and live! Life, whatever it may be! . . . How true it is! Good God, how true! Man is a vile creature! . . . And vile is he who calls him vile for that,”

The lodgers, one after another, squeezed back into the doorway with that strange inner feeling of satisfaction which may be observed in the presence of a sudden accident, even in those nearest and dearest to the victim, from which no living man is exempt, even in spite of the sincerest sympathy and compassion.

Marmeladov was in the last agony; he did not take his eyes off the face of Katerina Ivanovna, who was bending over him again. He kept trying to say something to her; he began moving his tongue with difficulty and articulating indistinctly, but Katerina Ivanovna, understanding that he wanted to ask her forgiveness, called peremptorily to him: “Be silent! No need! I know what you want to say!”

I like them to talk nonsense. That’s man’s one privilege over all creation. Through error you come to the truth! I am a man because I err! You never reach any truth without making fourteen mistakes and very likely a hundred and fourteen. And a fine thing, too, in its way; but we can’t even make mistakes on our own account! Talk nonsense, but talk your own nonsense, and I’ll kiss you for it. To go wrong in one’s own way is better than to go right in someone else’s. In the first case you are a man, in the second you’re no better than a bird. Truth won’t escape you, but life can be cramped. There have been examples. And what are we doing now? In science, development, thought, invention, ideals, aims, liberalism, judgment, experience and everything, everything, everything, we are still in the preparatory class at school. We prefer to live on other people’s ideas, it’s what we are used to! Am I right, am I right?” cried Razumihin, pressing and shaking the two ladies’ hands.

That’s why they instinctively dislike history, ‘nothing but ugliness and stupidity in it,’ and they explain it all as stupidity! That’s why they so dislike the living process of life; they don’t want a living soul ! The living soul demands life, the soul won’t obey the rules of mechanics, the soul is an object of suspicion, the soul is retrograde! But what they want though it smells of death and can be made of india-rubber, at least is not alive, has no will, is servile and won’t revolt! And it comes in the end to their reducing everything to the building of walls and the planning of rooms and passages in a phalanstery! The phalanstery is ready, indeed, but your human nature is not ready for the phalanstery—it wants life, it hasn’t completed its vital process, it’s too soon for the graveyard! You can’t skip over nature by logic. Logic presupposes three possibilities, but there are millions! Cut away a million, and reduce it all to the question of comfort! That’s the easiest solution of the problem! It’s seductively clear and you musn’t think about it. That’s the great thing, you mustn’t think! The whole secret of life in two pages of print!”

It’s not a matter of permission or prohibition. He will suffer if he is sorry for his victim. Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth,”

Why was that fool Razumihin abusing the socialists? They are industrious, commercial people; ‘the happiness of all’ is their case. No, life is only

given to me once and I shall never have it again; I don’t want to wait for ‘the happiness of all.’ I want to live myself, or else better not live at all. I simply couldn’t pass by my mother starving, keeping my rouble in my pocket while I waited for the ‘happiness of all.’ I am putting my little brick into the happiness of all and so my heart is at peace.

I understand the ‘prophet’ with his saber, on his steed: Allah commands and ‘trembling’ creation must obey! The ‘prophet’ is right, he is right when he sets a battery across the street and blows up the innocent and the guilty without deigning to explain! It’s for you to obey, trembling creation, and not to have desires, for that’s not for you!

“It was not because of your dishonor and your sin I said that of you, but because of your great suffering. But you are a great sinner, that’s true,” he added almost solemnly, “and your worst sin is that you have destroyed and betrayed yourself for nothing. Isn’t that fearful? Isn’t it fearful that you are living in this filth which you loathe so, and at the same time you know yourself (you’ve only to open your eyes) that you are not helping anyone by it, not saving anyone from anything? Tell me,” he went on almost in a frenzy, “how this shame and degradation can exist in you side by side with other, opposite, holy feelings? It would be better, a thousand times better and wiser to leap into the water and end it all!”

“So you pray to God a great deal, Sonia?” he asked her. Sonia did not speak; he stood beside her waiting for an answer. “What should I be without God?” she whispered rapidly, forcibly, glancing at him with suddenly flashing eyes, and squeezing his hand. “Ah, so that is it!” he thought. “And what does God do for you?” he asked, probing her further. Sonia was silent a long while, as though she could not answer. Her weak chest kept heaving with emotion. “Be silent! Don’t ask! You don’t deserve!” she cried suddenly, looking sternly and wrathfully at him. “That’s it, that’s it,” he repeated to himself. “He does everything,” she whispered quickly, looking down again. “That’s the way out! That’s the explanation,” he decided, scrutinizing her with eager curiosity, with a new, strange, almost morbid feeling. He gazed at that pale, thin, irregular, angular little face, those soft blue eyes, which could flash with such fire, such stern energy, that little body still shaking with indignation and anger—and it all seemed to him more and more strange, almost impossible. “She is a religious maniac!” he repeated to himself.

Raskolnikov saw in part why Sonia could not bring herself to read to him and the more he saw this, the more roughly and irritably he insisted on her doing so. He understood only too well how painful it was for her to betray and unveil all that was her own. He understood that these feelings really were her secret treasure, which she had kept perhaps for years, perhaps from childhood, while she lived with an unhappy father and a distracted stepmother crazed by grief, in the midst of starving children and unseemly abuse and reproaches. But at the same time he knew now and knew for certain that, although it filled her with dread and suffering, yet she had a tormenting desire to read and to read to him that he might hear it, and to read now whatever might come of it! . . . He read this in her eyes, he could see it in her intense emotion. She mastered herself, controlled the spasm in her throat and went on reading the eleventh chapter of St. John. She went on to the nineteenth verse:

shamefaced

Raskolnikov turned and looked at her with emotion. Yes, he had known it! She was trembling in a real physical fever. He had expected it. She was getting near the story of the greatest miracle and a feeling of immense triumph came over her. Her voice rang out like a bell; triumph and joy gave it power. The lines danced before her eyes, but she knew what she was reading by heart. At the last verse “Could not this Man which opened the eyes of the blind . . .” dropping her voice she passionately reproduced the doubt, the reproach and censure of the blind disbelieving Jews, who in another moment would fall at His feet as though struck by thunder, sobbing and believing. . . .”And he, he—too, is blinded and unbelieving, he, too, will hear, he, too, will believe, yes, yes! At once, now,” was what she was dreaming, and she was quivering with happy anticipation.

“That is all about the raising of Lazarus,” she whispered severely and abruptly, and turning away she stood motionless, not daring to raise her eyes to him. She still trembled feverishly. The candle-end was flickering out in the battered candlestick, dimly lighting up in the poverty-stricken room the murderer and the harlot who had so strangely been reading together the eternal book.

“What’s to be done, what’s to be done?” repeated Sonia, weeping hysterically and wringing her hands. “What’s to be done? Break what must be broken, once for all, that’s all, and take the suffering on oneself. What, you don’t understand?

But you must observe this, my dear Rodion Romanovitch, the general case, the case for which all legal forms and rules are intended, for which they are calculated and laid down in books, does not exist at all, for the reason that every case, every crime, for instance, so soon as it actually occurs, at once becomes a thoroughly special case and sometimes a case unlike any that’s gone before. Very comic cases of that sort sometimes occur. If I leave one man quite alone, if I don’t touch him and don’t worry him, but let him know or at least suspect every moment that I know all about it and am watching him day and night, and if he is in continual suspicion and terror, he’ll be bound to lose his head. He’ll come of himself, or maybe do something which will make it as plain as twice two are four—it’s delightful. It may be so with a simple peasant, but with one of our sort, an intelligent man cultivated on a certain side, it’s a dead certainty. For, my dear fellow, it’s a very important matter to know on what side a man is cultivated. And then there are nerves, there are nerves, you have overlooked them! Why, they are all sick, nervous and irritable! . . . And then how they all suffer from spleen! That I assure you is a regular gold-mine for us. And it’s no anxiety to me, his running about the town free! Let him, let him walk about for a bit! I know well enough that I’ve caught him and that he won’t escape me. Where could he escape to, he-he? Abroad, perhaps? A Pole will escape ab...

Well, I’ll tell you the whole truth, my dear fellow, about this special case, I mean: actual fact and a man’s temperament, my dear sir, are weighty matters and it’s astonishing how they sometimes deceive the sharpest calculation! I—listen to an old man—am speaking seriously, Rodion Romanovitch” (as he said this Porfiry Petrovitch, who was scarcely five-and-thirty, actually seemed to have grown old; even his voice changed and he seemed to shrink together) “Moreover, I’m a candid man . . . am I a candid man or not? What do you say? I fancy I really am: I tell you these things for nothing and don’t even expect a reward for it, he-he! Well, to proceed, wit in my opinion is a splendid thing, it is, so to say, an adornment of nature and a consolation of life, and what tricks it can play! So that it sometimes is hard for a poor examining lawyer to know where he is, especially when he’s liable to be carried away by his own fancy, too, for you know he is a man after all! But the poor fellow is saved by the criminal’s temperament, worse luck for him! But young people carried away by their own wit don’t think of that ‘when they overstep all obstacles,’ as you wittily and cleverly expressed it yesterday. He will lie—that is, the man who is a special case, the incognito, and he will lie well, in the cleverest fashion; you might think he would triumph and enjoy the fruits of his wit, but at the most interesting, the most flagrant moment he will faint. Of course there may be illness and ...

He was one of the numerous and varied legion of dullards, of half-animate abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarize it and who caricature every cause they serve, however sincerely.

Though Lebeziatnikov was so good-natured, he, too, was beginning to dislike Pyotr Petrovitch. This happened on both sides unconsciously. However simple Andrey Semyonovitch might be, he began to see that Pyotr Petrovitch was duping him and secretly despising him, and that “he was not the right sort of man.” He had tried expounding to him the system of Fourier and the Darwinian theory, but of late Pyotr Petrovitch began to listen too sarcastically and even to be rude. The fact was he had begun instinctively to guess that Lebeziatnikov was not merely a commonplace simpleton, but, perhaps, a liar, too, and that he had no connections of any consequence even in his own circle, but had simply picked things up third-hand; and that very likely he did not even know much about his own work of propaganda, for he was in too great a muddle. A fine person he would be to show anyone up! It must be noted, by the way, that Pyotr Petrovitch had during those ten days eagerly accepted the strangest praise from Andrey Semyonovitch; he had not protested, for instance, when Andrey Semyonovitch belauded him for being ready to contribute to the establishment of the new “commune,” or to abstain from christening his future children, or to acquiesce if Dounia were to take a lover a month after marriage, and so on. Pyotr Petrovitch so enjoyed hearing his own praises that he did not disdain even such virtues when they were attributed to him.

Pyotr Petrovitch had had occasion that morning to realize some five per cent bonds and now he sat down to the table and counted over bundles of notes. Andrey Semyonovitch who hardly ever had any money walked about the room pretending to himself to look at all those bank notes with indifference and even contempt. Nothing would have convinced Pyotr Petrovitch that Andrey Semyonovitch could really look on the money unmoved, and the latter, on his side, kept thinking bitterly that Pyotr Petrovitch was capable of entertaining such an idea about him an...