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What seems a good thing in Ram’s yuga becomes a bad thing in Krishna’s yuga. Ram’s unquestioning obedience of his father transforms him into God. But Puru’s unquestioning obedience results in the collapse of society.
This is the world of Krishna, a world where what matters more than the deed is the thought behind the deed.
We are all a combination of what we are born with as well as what we are raised to be. Our natural disposition is known as varna while the cultural indoctrination is jati. Krishna is by varna a nobleman but by jati a cowherd. Though nobleman, he can never be king. Though cowherd, he can always lead.
The killing of Kamsa is unique because it is the only story in Hindu mythology where a father-figure is killed. Unlike Ram who submits to Dashratha, and Yadu who submits to Yayati, Krishna refuses to submit to Kamsa. This tale marks a shift in thinking where the younger generation refuses to suffer the tyranny of the older generation. This makes Krishna a radical hero in the Hindu spiritual landscape.