The past, though important, is never the point for the life of faith. The point is the present moment with the living God who is with us, beckoning us to communion. The God who speaks to us now calls us into the risk of hearing a new word, a word that orients us toward the unanticipated and the unprecedented where the reconciling God is active. Peter found himself in the midst of such a word in Acts 11, where what God was doing in and through him among the Gentiles pressed him body and soul up against the word God had spoken to his own people, Israel. The key for us, seen in this moment for
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