Uncle Tom's Cabin

by Harriet Beecher Stowe

“No; I mean, really, Tom is a good, steady, sensible, pious fellow. He got religion at a camp-meeting, four years ago; and I believe he really did get it. I’ve trusted him, since then, with everything I have,—money, house, horses,—and let him come and go round the country; and I always found him true and square in everything.”

fool to think I could make anything good out of such a deadly evil. It is a sin to hold a slave under laws like ours,—I always felt it was,—I always thought so when I was a girl,—I thought so still more after I joined the church; but I thought I could gild it over,—I thought, by kindness, and care, and instruction, I could make the condition of mine better than freedom—fool that I was!”

If it were your Harry, mother, or your Willie, that were going to be torn from you by a brutal trader, tomorrow morning,—if you had seen the man, and heard that the papers were signed and delivered, and you had only from twelve o’clock till morning to make good your escape,—how fast could you walk? How many miles could you make in those few brief hours, with the darling at your bosom,—the little sleepy head on your shoulder,—the small, soft arms trustingly holding on to your neck?

“Don’t natur herself kinder cry out on ’em?” said Aunt Chloe. “Don’t dey tear der suckin’ baby right off his mother’s breast, and sell him, and der little children as is crying and holding on by her clothes,—don’t dey pull ’em off and sells ’em? Don’t dey tear wife and husband apart?” said Aunt Chloe, beginning to cry, “when it’s jest takin’ the very life on ’em?—and all the while does they feel one bit, don’t dey drink and smoke, and take it oncommon easy? Lor, if the devil don’t get them, what’s he good for?” And Aunt Chloe covered her face with her checked apron, and began to sob in good earnest.

“What a sublime conception is that of a last judgment!” said he,—“a righting of all the wrongs of ages!—a solving of all moral problems, by an unanswerable wisdom! It is, indeed, a wonderful image.”

“My view of Christianity is such,” he added, “that I think no man can consistently profess it without throwing the whole weight of his being against this monstrous system of injustice that lies at the foundation of all our society; and, if need be, sacrificing himself in the battle.

Is there anything in it glorious and dear for a nation, that is not also glorious and dear for a man? What is freedom to a nation, but freedom to the individuals in it? What is freedom to that young man, who sits there, with his arms folded over his broad chest, the tint of African blood in his cheek, its dark fires in his eyes,—what is freedom to George Harris? To your fathers, freedom was the right of a nation to be a nation. To him, it is the right of a man to be a man, and not a brute; the right to call the wife of his bosom his wife, and to protect her from lawless violence; the right to protect and educate his child; the right to have a home of his own, a religion of his own, a character of his own, unsubject to the will of another. All these thoughts were rolling and seething in George’s breast, as he was pensively leaning his head on his hand, watching his wife, as she was adapting to her slender and pretty form the articles of man’s attire, in which it was deemed safest she should make her escape.