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I waxed old in misery and disgrace, having only one-half of my posteriors, and always remembering I was a Pope’s daughter. A hundred times I was upon the point of killing myself; but still I loved life. This ridiculous foible is perhaps one of our most fatal characteristics; for is there anything more absurd than to wish to carry continually a burden which one can always throw down? to detest existence and yet to cling to one’s existence?
“Where are we?” cried Candide. “The king’s children in this country must be well brought up, since they are taught to despise gold and precious stones.”
“Do you believe,” said Candide, “that men have always massacred each other as they do to-day, that they have always been liars, cheats, traitors, ingrates, brigands, idiots, thieves, scoundrels, gluttons, drunkards, misers, envious, ambitious, bloody-minded, calumniators, debauchees, fanatics, hypocrites, and fools?” “Do you believe,” said Martin, “that hawks have always eaten pigeons when they have found them?” “Yes, without doubt,” said Candide. “Well, then,” said Martin, “if hawks have always had the same character why should you imagine that men may have changed theirs?”
“He is a bad character,” answered the Abbé, “who gains his livelihood by saying evil of all plays and of all books. He hates whatever succeeds, as the eunuchs hate those who enjoy; he is one of the serpents of literature who nourish themselves on dirt and spite; he is a folliculaire.”
“I have seen the worst,” Candide replied. “But a wise man, who since has had the misfortune to be hanged, taught me that all is marvellously well; these are but the shadows on a beautiful picture.” “Your hanged man mocked the world,” said Martin. “The shadows are horrible blots.”
“There is no doubt of it; but in this country it is found good, from time to time, to kill one Admiral to encourage the others.”
“you looked so gay and content when I met you; you sang and you behaved so lovingly to the Theatin, that you seemed to me as happy as you pretend to be now the reverse.” “Ah! sir,” answered Paquette, “this is one of the miseries of the trade. Yesterday I was robbed and beaten by an officer; yet to-day I must put on good humour to please a friar.”
Fools admire everything in an author of reputation. For my part, I read only to please myself. I like only that which serves my purpose.”
his philosophical works seem to me better, but when I found that he doubted of everything, I concluded that I knew as much as he, and that I had no need of a guide to learn ignorance.”
“Well,” said Candide to Martin when they had taken their leave, “you will agree that this is the happiest of mortals, for he is above everything he possesses.” “But do you not see,” answered Martin, “that he is disgusted with all he possesses? Plato observed a long while ago that those stomachs are not the best that reject all sorts of food.” “But is there not a pleasure,” said Candide, “in criticising everything, in pointing out faults where others see nothing but beauties?” “That is to say,” replied Martin, “that there is some pleasure in having no pleasure.”
“Well, my dear Pangloss,” said Candide to him, “when you had been hanged, dissected, whipped, and were tugging at the oar, did you always think that everything happens for the best?” “I am still of my first opinion,” answered Pangloss, “for I am a philosopher and I cannot retract, especially as Leibnitz could never be wrong;
“I want to know which is worse, to be ravished a hundred times by negro pirates, to have a buttock cut off, to run the gauntlet among the Bulgarians, to be whipped and hanged at an auto-da-fé, to be dissected, to row in the galleys—in short, to go through all the miseries we have undergone, or to stay here and have nothing to do?”
Martin especially concluded that man was born to live either in a state of distracting inquietude or of lethargic disgust.
Pangloss owned that he had always suffered horribly, but as he had once asserted that everything went wonderfully well, he asserted it still, though he no longer believed it.
“I and my children cultivate them; our labour preserves us from three great evils—weariness, vice, and want.”
“Let us work,” said Martin, “without disputing; it is the only way to render life tolerable.”
Pangloss sometimes said to Candide: “There is a concatenation of events in this best of all possible worlds: for if you had not been kicked out of a magnificent castle for love of Miss Cunegonde: if you had not been put into the Inquisition: if you had not walked over America: if you had not stabbed the Baron: if you had not lost all your sheep from the fine country of El Dorado: you would not be here eating preserved citrons and pistachio-nuts.” “All that is very well,” answered Candide, “but let us cultivate our garden.”

