These cautious historical proposals about the real-life situation faced by Jesus-followers in Jerusalem and by their colleagues (if they saw them as such) in the Diaspora offer a corrective to the oversimplifications that have all too easily crept into readings of Paul. This has been a particular problem for modern Western readers. Our philosophies have tended to split the world in two: “science” deals only with “hard facts,” while the “arts” are imagined to deal in nebulous questions of inner meanings. Equally, in popular culture, inner feelings and motivations (“discovering who you really
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