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I am pessimistic about the human race because it is too ingenious for its own good. Our approach to nature is to beat it into submission. We would stand a better chance of survival if we accommodated ourselves to this planet and viewed it appreciatively instead of skeptically and dictatorially. E. B. WHITE
Intoxicated with a sense of his own power,” she wrote, “[mankind] seems to be going farther and farther into more experiments for the destruction of himself and his world.” Technology, she feared, was moving on a faster trajectory than mankind’s sense of moral responsibility.
“It seems reasonable to believe,” she wrote, “that the more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
For time is the essential ingredient; but in the modern world there is no time. The rapidity of change and the speed with which new situations are created follow the impetuous and heedless pace of man rather than the deliberate pace of nature.
Thus the chemical war is never won, and all life is caught in its violent crossfire.
How could intelligent beings seek to control a few unwanted species by a method that contaminated the entire environment and brought the threat of disease and death even to their own kind? Yet this is precisely what we have done.
Nature has introduced great variety into the landscape, but man has displayed a passion for simplifying it. Thus he undoes the built-in checks and balances by which nature holds the species within bounds.
We are faced, according to Dr. Elton, “with a life-and-death need not just to find new technological means of suppressing this plant or that animal”; instead we need the basic knowledge of animal populations and their relations to their surroundings that will “promote an even balance and damp down the explosive power of outbreaks and new invasions.”
Have we fallen into a mesmerized state that makes us accept as inevitable that which is inferior or detrimental, as though having lost the will or the vision to demand that which is good? Such thinking, in the words of the ecologist Paul Shepard, “idealizes life with only its head out of water, inches above the limits of toleration of the corruption of its own environment . . . Why should we tolerate a diet of weak poisons, a home in insipid surroundings, a circle of acquaintances who are not quite our enemies, the noise of motors with just enough relief to prevent insanity? Who would want to
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It is also an era dominated by industry, in which the right to make a dollar at whatever cost is seldom challenged.
This industry is a child of the Second World War. In the course of developing agents of chemical warfare, some of the chemicals created in the laboratory were found to be lethal to insects. The discovery did not come by chance: insects were widely used to test chemicals as agents of death for man.
The best and cheapest controls for vegetation are not chemicals but other plants.
Yet it is the control men in state and federal governments—and of course the chemical manufacturers—who steadfastly deny the facts reported by the biologists and declare they see little evidence of harm to wildlife. Like the priest and the Levite in the biblical story, they choose to pass by on the other side and to see nothing. Even if we charitably explain their denials as due to the shortsightedness of the specialist and the man with an interest this does not mean we must accept them as qualified witnesses.
The question is whether any civilization can wage relentless war on life without destroying itself, and without losing the right to be called civilized.
A quarter century ago, cancer in children was considered a medical rarity. Today, more American school children die of cancer than from any other disease.
Why have we been slow to adopt this common-sense approach to the cancer problem? Probably “the goal of curing the victims of cancer is more exciting, more tangible, more glamorous and rewarding than prevention,” says Dr. Hueper.
The trouble is that we are seldom aware of the protection afforded by natural enemies until it fails. Most of us walk unseeing through the world, unaware alike of its beauties, its wonders, and the strange and sometimes terrible intensity of the lives that are being lived about us.