How We Get Free: Black Feminism and the Combahee River Collective

by Keeanga-Yamahtta Taylor

The CRC made two key observations in their use of “identity politics.” The first was that oppression on the basis of identity—whether it was racial, gender, class, or sexual orientation identity—was a source of political radicalization. Black women were not radicalizing over abstract issues of doctrine; they were radicalizing because of the ways that their multiple identities opened them up to overlapping oppression and exploitation. Black women’s social positions made them disproportionately susceptible to the ravages of capitalism, including poverty, illness, violence, sexual assault, and inadequate healthcare and housing, to name only the most obvious. These vulnerabilities also made Black women more skeptical of the political status quo and, in many cases, of capitalism itself. In other words, Black women’s oppression made them more open to the possibilities of radical politics and activism.