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May 18 - June 19, 2019
Buchanan believed with every fiber of his being that if what a group of people wanted from government could not, on its own merits, win the freely given backing of each individual citizen, including the very wealthiest among us, any attempt by that group to use its numbers to get what it wanted constituted not persuasion of the majority but coercion of the minority, a violation of the liberty of individual taxpayers.
The only way to ensure that the will of the majority could no longer influence representative government on core matters of political economy was through what he called “constitutional revolution.”
Their cause, they say, is liberty. But by that they mean the insulation of private property rights from the reach of government—and the takeover of what was long public (schools, prisons, western lands, and much more) by corporations, a system that would radically reduce the freedom of the many.
For all its fine phrases, what this cause really seeks is a return to oligarchy, to a world in which both economic and effective political power are to be concentrated in the hands of a few.
Note the emerging pattern, which we will see again: while criticizing government action that threatened his own liberty as a property owner, Calhoun saw nothing untoward in calling on the federal government to use its police powers to help his class stifle debate about its practices.
Einhorn found that where they were free to do so, voters regularly called on their governments to perform services they valued and elected candidates who pledged to provide them. They believed, as Oliver Wendell Holmes Jr. later put it, that taxes are “the price we pay for civilization.”18
and good even for the enslaved, who, according to Calhoun, could count on food and shelter where the free wage earners of the North could not.
How he disciplined his labor force to keep his enterprise profitable should be no one else’s business.
men of property must ever guard against the certainty of “oppression” if that government came under the control of the majority.
Among its tried-and-true tools was a poll tax that effectively kept most whites as well as nearly all blacks away at election time.
For forty years, in fact, the Byrd Organization had to win only about 10 percent of the potential electorate to hold on to power.
The rulers understood, better than others, how clever legal rules could keep the state’s voter participation among the lowest in the nation relative to population, and its taxes among the lowest in the nation relative to wealth. Above all, the rules served to hold in check the collective power of those who might want their democracy to do more.
“problems of equalitarianism”
the venture needed an innocuous name that would not draw attention to its members’ “extreme views . . . no matter how relevant they might be to the real purpose of the program.”
Theory of Collective Bargaining
Contributions from corporations such as General Electric and several oil companies and right-wing individuals flowed in, as anti–New Deal foundations provided funds to lure promising graduate students.
The Richmond-based Virginia Industrialization Group (VIG), most of whose members were from the state’s largest banks, retail operations, and new industries, warned
In principle the full burden of education should be borne by the parents of children,”
“Between the late 1950s and the early 1970s,” writes the historian Alexander Keyssar, “the legal underpinnings of the right to vote were transformed more dramatically than they had been at any earlier point in the nation’s history.”
The Mont Pelerin Society taught that ideas could trickle down, as it were, to the man in the street, or at least be sold to him by what Professor Hayek called “second-hand traders in ideas.”
He predicted that “it should at the very least shift the southern branch of the Democratic Party further to the right”—a

