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To cover up actual lack of knowledge, the tale develops an explanation which amounts to divine intervention. It is an easy and, to the primitive mind, a plausible and satisfactory way to explain something of which nothing at all is known.
Social pressure was the thing that had held the human race together through all millennia—held the human race together as a unit just as hunger pressure had held the ants enslaved to a social pattern.
Men died for that approval, sacrificed for that approval, lived lives they loathed for that approval. For without it a man was on his own, an outcast, an animal that had been driven from the pack.
It had led to terrible things, of course—to mob psychology, to racial persecution, to mass atrocities in the name of patriotism or religion.
“We’re just beginning to learn a few of the things we are to know—a few of the things that were kept from us as human beings, perhaps because we were human beings. Because our human bodies were poor bodies. Poorly equipped for thinking, poorly equipped in certain senses that one has to have to know. Perhaps even lacking in certain senses that are necessary to true knowledge.”
Its preoccupation with a mechanical civilization rather than with a culture based on some of the sounder, more worthwhile concepts of life indicates a lack of basic character.
Man’s inability to understand and appreciate the thought and the viewpoint of another man would be a stumbling block which no amount of mechanical ability could overcome.
Man was engaged in a mad scramble for power and knowledge, but nowhere is there any hint of what he meant to do with it once he had attained it.
“Why afraid?” “Because,” Webster told him, “you’re the greatest threat mankind’s ever faced.” “Threat! Man, don’t you understand? I’m offering you … offering you—” “Yes, I know,” said Webster. “The word is Paradise.” “And you’re afraid of that?” “Terrified,” said Webster.
“you humans are a lonely lot of folks. You never have known your fellow-man. You can’t know him because you haven’t the common touch of understanding that makes it possible to know him. You have friendships, sure, but those friendships are based on pure emotions, never on real understanding. You get along together, sure. But you get along by tolerance rather than by understanding. You work out your problems by agreement, but that agreement is simply a matter of the stronger-minded among you beating down the opposition of the weaker ones.”