The membership restrictions of FPE, and the form and content of its meetings, demonstrate a familiar pattern in minority identity politics in US history: it is often the most privileged elements of a population affected by a particular civil injustice or social oppression who have the opportunity to organize first. In organizing around the one thing that interferes with or complicates their privilege, their organizations tend to reproduce that very privilege. This was certainly true of FPE, which was explicitly geared toward protecting the privileges of predominantly white, middle-class men
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