The mid-1960s were incendiary and magnificent times for Esalen. Their 1965 brochure boasted that ‘new tools and techniques of the human potentiality – generally unknown to the public and to much of the intellectual community – are already at hand; many more are presently under development. We stand on an exhilarating and dangerous frontier – and must answer anew the old questions: “What are the limits of human ability, the boundaries of the human experience? What does it mean to be a human being?”’ In 1966 alone, around four thousand inner-adventurers – ‘doctors, social workers, clinical
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