A Man Without a Country
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Read between October 29 - October 29, 2024
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But I have to say this in defense of humankind: In no matter what era in history, including the Garden of Eden, everybody just got here.
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I did not want to be classified as one, so I wondered in what way I’d offended that I would not get credit for being a serious writer. I decided that it was because I wrote about technology, and most fine American writers know nothing about technology.
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I think that novels that leave out technology misrepresent life as badly as Victorians misrepresented life by leaving out sex.
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The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven’s sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.
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“Neither a borrower nor a lender be.” But what else is life but endless lending and borrowing, give and take? “This above all, to thine own self be true.” Be an egomaniac!
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But there’s a reason we recognize Hamlet as a masterpiece: it’s that Shakespeare told us the truth, and people so rarely tell us the truth in this rise and fall here [indicates blackboard]. The truth is, we know so little about life, we don’t really know what the good news is and what the bad news is. And if I die—God forbid—I would like to go to heaven to ask somebody in charge up there, “Hey, what was the good news and what was the bad news?”
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Can I tell you the truth? I mean this isn’t the TV news is it? Here’s what I think the truth is: We are all addicts of fossil fuels in a state of denial. And like so many addicts about to face cold turkey, our leaders are now committing violent crimes to get what little is left of what we’re hooked on.
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When a couple has an argument nowadays, they may think it’s about money or power or sex or how to raise the kids or whatever. What they’re really saying to each other, though without realizing it, is this: “You are not enough people!” A husband, a wife and some kids is not a family. It’s a terribly vulnerable survival unit.
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Then I go outside and there is a mailbox. And I feed the pages to the giant blue bullfrog. And it says, “Ribbit.”
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Electronic communities build nothing. You wind up with nothing. We are dancing animals. How beautiful it is to get up and go out and do something. We are here on Earth to fart around. Don’t let anybody tell you any different.
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“Father, we are here to help each other get through this thing, whatever it is.”
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He says something else which also sounds right to me. He says the blues can’t drive depression clear out of a house, but can drive it into the corners of any room where it’s being played. So please remember that.
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Foreigners love us for our jazz. And they don’t hate us for our purported liberty and justice for all. They hate us now for our arrogance.
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What did Abraham Lincoln have to say about America’s imperialist wars, the ones that, on one noble pretext or another, aim to increase the natural resources and pools of tame labor available to the richest Americans who have the best political connections?
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The guessers revealed something else about themselves, too, which we should duly note today. They aren’t really interested in saving lives. What matters to them is being listened to—as, however ignorantly, their guessing goes on and on and on. If there’s anything they hate, it’s a wise human.
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The Mask of Sanity by Dr. Hervey Cleckley,
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Only clearly disturbed people ran for class president.
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I told him that if he doubted that we are demons in Hell, he should read The Mysterious Stranger, which Mark Twain wrote in 1898, long before the First World War (1914–1918).
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And I said good-bye to my friend, hung up the phone, sat down and wrote this epitaph: “The good Earth—we could have saved it, but we were too damn cheap and lazy.”
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And as I say to my grandchildren, “Don’t look at me. I just got here.”
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And his principal complaint about other human beings was that
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they so seldom noticed it when they were happy. So when we were drinking lemonade under an apple tree in the summer, say, and talking lazily about this and that, almost buzzing like honeybees, Uncle Alex would suddenly interrupt the agreeable blather to exclaim, “If this isn’t nice, I don’t know what is.”
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So I do the same now, and so do my kids and grandkids. And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, ...
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Those of us who had imagination circuits built can look in someone’s face and see stories there; to everyone else, a face will just be a face.
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There are two sorts of artists, one not being in the least superior to the other. But one responds to the history of his or her art so far, and the other responds to life itself.”
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The crucified planet Earth, should it find a voice and a sense of irony, might now well say of our abuse of it, “Forgive them, Father, They know not what they do.” The irony would be that we know what we are doing.