More on this book
Community
Kindle Notes & Highlights
Most people see the problem of love primarily as that of being loved, rather than that of loving, of one’s capacity to love. Hence the problem to them is how to be loved, how to be lovable. In pursuit of this aim they follow several paths.
what most people in our culture mean by being lovable is essentially a mixture between being popular and having sex appeal.
Two persons thus fall in love when they feel they have found the best object available on the market, considering the limitations of their own exchange values.
The process of learning an art can be divided conveniently into two parts: one, the mastery of the theory; the other, the mastery of the practice.
there is a third factor necessary to becoming a master in any art—the mastery of the art must be a matter of ultimate concern; there must be nothing else in the world more important than the art.
almost everything else is considered to be more important than love: success, prestige, money, power—almost all our energy is used for the learning of how to achieve these aims, and almost none to learn the art of loving.
The experience of separateness arouses anxiety; it is, indeed, the source of all anxiety.
Hence to be separate means to be helpless, unable to grasp the world—things and people—actively; it means that the world can invade me without my ability to react. Thus, separateness is the source of intense anxiety.
The awareness of human separation, without reunion by love—is the source of shame. It is at the same time the source of guilt and anxiety.
The deepest need of man, then, is the need to overcome his separateness, to leave the prison of his aloneness.
the sexual act without love never bridges the gap between two human beings, except momentarily.