The Great Derangement: Climate Change and the Unthinkable

by Amitav Ghosh

3 The public politics of climate change is itself an illustration of the ways in which the moral-political can produce paralysis. Of late, many activists and concerned people have begun to frame climate change as a ‘moral issue’. This has become almost a plea of last resort, appeals of many other kinds having failed to produce concerted action on climate change. So, in an ironic twist, the individual conscience is now increasingly seen as the battleground of choice for a conflict that is self-evidently a problem of the global commons, requiring collective action: it is as if every other resource of democratic governance had been exhausted, leaving only this residue—the moral. This framing of the issue certainly has one great virtue, in that it breaks decisively with the economistic, cost-benefit language that the international climate change bureaucracy has imposed on it. But, at the same time, this approach also invokes a ‘politics of sincerity’ that may ultimately work to the advantage of those on the opposite side. For if the crisis of climate change is to be principally seen in terms of the questions it poses to the individual conscience, then sincerity and consistency will inevitably become the touchstones by which political positions will be judged. This in turn will enable ‘deniers’ to accuse activists of personal hypocrisy by pointing to their individual lifestyle choices. When framed in this way, authenticity and sacrifice become central to the issue, which then c...