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For Serang Ali and his men Zachary was almost one of themselves, while yet being endowed with the power to undertake an impersonation that was unthinkable for any of them; it was as much for their own sakes as for his that they wanted to see him succeed.
‘The war, when it comes, will not be for opium. It will be for a principle: for freedom—for the freedom of trade and for the freedom of the Chinese people. Free Trade is a right conferred on Man by God, and its principles apply as much to opium as to any other article of trade. More so perhaps, since in its absence many millions of natives would be denied the lasting advantages of British influence.’
Why, one might even say that it is opium that has made this age of progress and industry possible: without it, the streets of London would be thronged with coughing, sleepless, incontinent multitudes.
The truth is, sir, that men do what their power permits them to do. We are no different from the Pharaohs or the Mongols: the difference is only that when we kill people we feel compelled to pretend that it is for some higher cause. It is this pretence of virtue, I promise you, that will never be forgiven by history.’
There are some, of course, who know with their first taste that they will never leave that smoky paradise—those are the true addicts and they are born, not made.
He understood also that when such a bond comes into being, its truths and falsehoods, its obligations and privileges, exist only for the people who are linked by it, and then in such a way that only they can judge the honour and dishonour of how they conduct themselves in relation to each other.
The day the natives lose faith in us, as the guarantors of the order of castes—that will be the day, gentlemen, that will doom our rule.